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W. Robert Mcclelland

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The Politics Of Love -- Luke 10:25-37 -- W. Robert Mcclelland -- Proper 10 | Ordinary Time 15 - C -- 1991
Luke sets the familiar parable of the good Samaritan in the context of two commands: Love God and ne
Know What Time It Is! -- Luke 16:1-13 -- W. Robert Mcclelland -- Proper 20 | Ordinary Time 25 - C -- 1991
While reading the Bible, Mark Twain once quipped, "It is not the parts of the Scripture that I don't
Taking Life Seriously -- Luke 16:19-31 -- W. Robert Mcclelland -- Proper 21 | Ordinary Time 26 - C -- 1991
This parable reminds me of the time I attended an evangelism workshop offered by my denomination and
Living The Alternatives -- Luke 17:5-10 -- W. Robert Mcclelland -- Proper 22 | Ordinary Time 27 - C -- 1991
"Christ" is the Greek word for Messiah or King.
The Wisdom In Waiting -- Luke 12:32-48 -- W. Robert Mcclelland -- Proper 14 | Ordinary Time 19 - C -- 1991
"Fear not!" Jesus says.
Mary Has Chosen The Good Portion -- Luke 10:38-42 -- W. Robert Mcclelland -- Proper 11 | Ordinary Time 16 - C -- 1991
The Genesis creation narrative tells us that God created the world, and all that is in it, in six sh
Let Us Pray! -- Luke 11:1-13 -- W. Robert Mcclelland -- Proper 12 | Ordinary Time 17 - C -- 1991
In James Baldwin's Blues For Mister Charlie, there is an arresting scene in which a young boy announ
Sharing Shalom -- Luke 12:13-21 -- W. Robert Mcclelland -- Proper 13 | Ordinary Time 18 - C -- 1991
The Bible has a great deal to say about wealth and the people who own it.
A Faith That Burns -- Luke 12:45-53 -- W. Robert Mcclelland -- Proper 15 | Ordinary Time 20 - C -- 1991
"Conflict" is a dirty word in most churches.
Two Doors; One Choice -- Luke 13:22-30 -- W. Robert Mcclelland -- Proper 16 | Ordinary Time 21 - C -- 1991
In The Lady And The Tiger, Frank Stockton sets before the reader the dilemma of a gladiator who face
Kingdom Etiquette -- Luke 14:1, 7-14 -- W. Robert Mcclelland -- Proper 17 | Ordinary Time 22 - C -- 1991
This parable of Jesus is often treated as a call for humility.
Counting The Cost -- Luke 14:25-33 -- W. Robert Mcclelland -- Proper 18 | Ordinary Time 23 - C -- 1991
"Come to me all of you who labor and are heavy laden and I will give you rest!" Christ's warm invita
A Seeking Savior -- Luke 10:1-11, 16-20 -- W. Robert Mcclelland -- Proper 19 | Ordinary Time 24 - C -- 1991
Christian thinking about salvation has divided itself into two main streams which I like to think of
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In the sometimes-tiresome debate over science and scripture with respect to creation, it’s easy to become distracted. While the argument typically requires a focus on the how, we may lose sight of the what. And so, for just a moment, let me invite us to think for a moment about what God created.
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As a local church pastor, I was often asked if I would baptize a child whose family were not members of the church. Some churches rebelled against this, but I remember this scripture — the hunger for understanding and inclusion of the Eunuch and Philp’s response — to teach and share and baptize in the name of our God. How could we turn anyone away from the rite of baptism?

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“Dad, I think you worked a miracle.” Rolf slowly walked around the tree. “After that windstorm, I assumed this tree was as good as gone.”

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Object: A live plant that produces fruit, and a broken branch from that plant. I used a tomato plant from a local greenhouse. Ideally, find a plant with blossoms or small fruit already growing. If you use a different kind of fruit-producing plant, just change the script to fit.

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Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent!

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For April 28, 2024:
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The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus is the vine, we are the branches. In our service today, let us absorb from the vine all the nourishment we need.


Invitation to Confession:

Jesus, sometimes our branches become cut off from the vine.
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Jesus, sometimes our branches are withered.
Christ, have mercy.

Jesus, sometimes we fail to produce good fruit.
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SermonStudio

Stan Purdum
We will meet Psalm 22 in its entirety on Good Friday, but here the lectionary designates just verses 23-31. The lectionary psalms generally illuminate the week's First Lesson, which in this case is about the covenant initiated by God with Abraham and Sarah in Genesis 17. The nine verses from this psalm, while not inappropriate, nonetheless leave us looking for an obvious connection with the First Lesson.

John S. Smylie
I think some people are natural-born gardeners. Our Lord grew up in a society that was familiar with agriculture. The images that he used to explain the ways of his Father in heaven are familiar to his audience. Growing up, my closest experience to agriculture was living in, "the Garden State." Most people, when they pass through New Jersey, are surprised to see that expression on the license plates of vehicles registered in New Jersey. Most folks traveling through New Jersey experience the megalopolis, the corridor between New York City and Washington DC.
Ron Lavin
A pastor in Indiana went to visit an 87-year-old man named Ermil, who was a hospital patient. A member of his church told the pastor about this old man who was an acquaintance. "He's not a believer, but he is really in need," the church member said. "I met him at the county home for the elderly. He's a lonely old man with no family and no money."

Paul E. Robinson
"Love is a many splendored thing...." Or so we heard Don Cornwall and the Four Aces sing time and again. Of course you or I might have other words to describe love, depending on our situation.

Love. "I love you." "I love to play golf." "I just love pistachio lush!" "It's tough to love some people." "Jesus loves me, this I know."

Love.

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