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Norman A. Beck

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PROPER 12 -- Psalm 105:1-11, Exodus 3:13-20, Romans 8:26-30, Matthew 13:44-52 -- Norman A. Beck -- Proper 12 | Ordinary Time 17 - A -- 1986
"Wisdom from God" is the major unifying motif in all of these texts except the Common selections Psa
PROPER 13 -- Exodus 12:1-14, Romans 8:31-39, Matthew 14:13-21 -- Norman A. Beck -- Proper 13 | Ordinary Time 18 - A -- 1986
The proclamation of God's free, abundant, loving grace is the dominant theme of all of these texts.
ADVENT 1 -- Psalm 122 -- Norman A. Beck -- First Sunday of Advent - A -- 1986
Among the four texts chosen for this occasion in Series A of the lectionary we are using, perhaps Ps
PROPER 14 -- Exodus 14:19-31, Romans 9:1-5, Matthew 14:22-33 -- Norman A. Beck -- Proper 14 | Ordinary Time 19 - A -- 1986
Perhaps the unifying factor that all six of these texts have in common is that the human condition i
ADVENT 2 -- Psalm 72:1-8 -- Norman A. Beck -- Second Sunday of Advent - A -- 1986
This psalm is a prayer to God in behalf of an Israelite king and even more in behalf of the people o
PROPER 15 -- Romans 11:13-1 6, 29-32, Matthew 15:21-28, Exodus 16:2-15, Isaiah 56:1, 6-8 -- Norman A. Beck -- Proper 15 | Ordinary Time 20 - A -- 1986
The emphasis in all of these texts except the Common selections Exodus 16:2-15 and Psalm 78:1-3, 10-
ADVENT 3 -- Psalm 146:5-10, Isaiah 35:1-10, James 5:7-10, Matthew 11:2-11 -- Norman A. Beck -- Third Sunday of Advent - A -- 1986
This psalm sharply contrasts the inadequacy of all human rulers with the total adequacy of the Lord
PROPER 16 -- Psalm 95, Exodus 17:1-7, Romans 11:33-36, Matthew 16:13-20 -- Norman A. Beck -- Proper 16 | Ordinary Time 21 - A -- 1986
The first factor that is common to most of the texts selected for this occasion is interest in God's
ASCENSION DAY -- Psalm 47, Acts 1:1-11, Ephesians 1:15-23, Luke 24:46-53 -- Norman A. Beck -- Ascension of the Lord - A -- 1986
The Ascension accounts in Luke-Acts (Luke 24:44-53 and Acts 1:1-11) and in Matthew 28:16-20 accompli
PROPER 17 -- Matthew 16:21-28, Psalm 114, Exodus 19:1-9 -- Norman A. Beck -- Proper 17 | Ordinary Time 22 - A -- 1986
In most of these texts, persons who are trying to serve God are depicted as engaged in intense strug
Epiphany 1 -- Psalm 29, Isaiah 42:1-9, Acts 10:34-43, Matthew 3:13-17 -- Norman A. Beck -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 1986
There are no texts within the Old Testament Scriptures that point specifically to the "Baptism of ou
PROPER 19 -- Exodus 20:1-20, Psalm 19:7-14, Matthew 18:21-35 -- Norman A. Beck -- Proper 19 | Ordinary Time 24 - A -- 1986
God's forgiveness of us and our forgiveness of others clearly dominates the thought of most of the t
CHRISTMAS 1 -- Psalm 111, Isaiah 63:7-9, Hebrews 2:10-18, Isaiah 63:7-9 -- Norman A. Beck -- First Sunday after Christmas Day - A -- 1986
The emphasis in most of the texts selected for this occasion is on the responsibilities of God as Fa
CHRISTMAS 2 -- Jeremiah 31:7-14, Psalm 147:12-20, Ephesians 1:3-6, 15-18, John 1:1-18 -- Norman A. Beck -- Second Sunday after Christmas - A -- 1986
The most significant concept within these texts is probably the concept of the word of God objectifi
PROPER 21 -- Exodus 33:12-23, Psalm 99, Matthew 21:28-32, Philippians 2:1-13 -- Norman A. Beck -- Proper 21 | Ordinary Time 26 - A -- 1986
In order to trace the progression of thought through these texts, perhaps we should start outside of
CHRISTMAS EVE/DAY -- Psalm 96, Isaiah 9:2-7, Titus 2:11-14, Luke 2:1-20 -- Norman A. Beck -- The Nativity of our Lord - A -- 1986
The birthday of Jesus is celebrated more than any other birthday in the world.
PROPER 22 -- Matthew 21:33-43, Numbers 27:12-23, Psalm 81:1-10, Philippians 3:12-21 -- Norman A. Beck -- Proper 22 | Ordinary Time 27 - A -- 1986
"God Will Prevail!" is the basic message of the parable of the renters in the vineyard of Matthew 21
EASTER 2 -- Psalm 16:5-11, Acts 2:14a, 22-32, 1 Peter 1:3-9, John 20:19-31 -- Norman A. Beck -- Second Sunday of Easter - A -- 1986
The primary theme of these texts selected for Easter 2 is appropriately, implicitly or explicitly, t
PROPER 23 -- Matthew 22:1-14, Deuteronomy 34:1-12, Philippians 4:1-9 -- Norman A. Beck -- Proper 23 | Ordinary Time 28 - A -- 1986
The message conveyed in the Matthew 22:1-14 parable is basically that "When God invites, if you are
EASTER 3 -- Psalm 116:12-19, Acts 2:14a, 36-41, 1 Peter 1:17-23, Luke 24:13-35 -- Norman A. Beck -- Third Sunday of Easter - A -- 1986
In the three New Testament texts chosen for Easter 3, Series A, the message that God raised Jesus fr
PROPER 24 -- Ruth 1:1-19a, Psalm 146, 1 Thessalonians 1:1-10, Matthew 22:15-22 -- Norman A. Beck -- Proper 24 | Ordinary Time 29 - A -- 1986
Through the use of these texts we are guided to perceive God in universal terms, as the One who has
EASTER 4 -- Psalm 23, 1 Peter 2:19-25, John 10:1-10, Acts 2:42-47 -- Norman A. Beck -- Fourth Sunday of Easter - A -- 1986
The beautiful Easter theme of "The Lord is Our Shepherd," alluded to in the John 10:1-10 analogies a
PROPER 25 -- Ruth 2:1-13, Psalm 128, 1 Thessalonians 2:1-8, Matthew 22:34-46 -- Norman A. Beck -- Proper 25 | Ordinary Time 30 - A -- 1986
When Hans Kung in On Being a Christian reflects on the ways in which the Jesus of history depicted l
EASTER 5 -- Psalm 31:1-8, Acts 7:55-60, 1 Peter 2:2-10, John 14:1-14 -- Norman A. Beck -- Fifth Sunday of Easter - A -- 1986
The Gospel reading for Easter 5 begins the transition from Easter to Ascension and Pentecost activit
PROPER 20 -- Exodus 32:1-14, Matthew 20:1-16 -- Norman A. Beck -- Proper 20 | Ordinary Time 25 - A -- 1986
The goodness of God is the dominant theme in the First Lesson texts, in the Psalms readings, and in
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It was a dark and stormy night. Lightning flashed and thunder crashed. Suddenly, Kimberly, our middle daughter, was standing next to our bed, sobbing in fear. My wife held and comforted her for a few minutes, and then I led her back to the room she shared with her older sister Kristyn. I tucked her tightly into the sandwich of her sheets and blankets, snugging things up for extra safety.
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Object: Pieces you might use, like dice, a spinner, a ball, or any other “unusual” things you might find. I used a beanbag, a shoe, and a piece of paper.

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This is my commandment, that you love one another as I have loved you. No one has greater love than this, to lay down one’s life for one’s friends. (v. 12-13)

You have heard the saying “We are not called to be successful; we are called to be faithful.” Jesus’ invitation to “follow me” is an invitation to faithfulness. That might be described by the old-fashioned word “fidelity.”

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Do you love anyone enough to offer them your last Rolo? According to the advert, Rolos are so incredibly delicious that nobody could be that selfless. Those who consider offering their last Rolo to someone they love, snatch it back at the last moment and keep it for themselves.

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Anyone who has made a long road trip with children singing "99 Bottles Of Beer On The Wall" can support the notion of "singing a new song." Children love the repetition of singing the same song over and over. Parents or youth group leaders who have been in this situation can identify with the need to sing a new song.
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Are you in love with God? In 1 John, the author has a lot to say about the love of God and the way that love changes our lives. We love because God first loved us. God's love fills us to overflowing so that it flows through us to other people. Annie Dillard said that we catch grace like a man filling a cup underneath a waterfall.1 That's the way we receive God's love. But there can be a problem for us when we put a lid on our cups and the water can't get inside. We're closing our hearts off to the love of God.

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A remarkable feature of Dwight D. Eisenhower's memoirs is the composure with which he greeted crises. He titled his autobiography At Ease, an appropriate description for not only his retirement, but the manner in which he appeared to be on top of life. Colleagues, of course, could recall how excited he could get in revealing his impatience with mediocrity and the failures of the people in his command. However, what was impressive was the way he took control in the European theater in World War II with no fear for his own life and great confidence in the Allied offensive.
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Charles Wesley began one of the Methodist Church's favorite hymns with this line: "Come Holy Ghost, Our Hearts Inspire." Of course, tradition now uses the alternate term, "Holy Spirit." Wesley called it the "fountain of life and love." And so it is. Once we experience the Holy Spirit, we know it is exactly that: the source of life and love. The giving of that Spirit into the lives of us all is the point of this passage.

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