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Psalm 139:1-12, 23-24

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Commentary

Emphasis Preaching Journal

Tuning in -- Genesis 28:10-19a, Romans 8:12-25, Matthew 13:24-30, 36-43, Psalm 139:1-12, 23-24 -- Schuyler Rhodes -- Proper 11 | Ordinary Time 16 - A -- 2011
It has gotten very crowded out there in the last century.
Don't blow your inheritance -- Genesis 28:10-19a, Romans 8:12-25, Matthew 13:24-30, 36-43, Psalm 139:1-12, 23-24 -- R. Craig Maccreary -- Proper 11 | Ordinary Time 16 - A -- 2008
I suppose all of us have particular objects of our venom and disgust. Whenever said
Tuning in -- Genesis 28:10-19a, Romans 8:12-25, Matthew 13:24-30, 36-43, Psalm 139:1-12, 23-24 -- Proper 11 | Ordinary Time 16 - A -- 2002
It has gotten very crowded out there in the last century.

Children's sermon

The Immediate Word

Our Implicit Biases -- Matthew 13:24-30, 36-43, Romans 8:12-25, Genesis 28:10-19a, Psalm 139:1-12, 23-24 -- Bethany Peerbolte, Ron Love, Christopher Keating, Dean Feldmeyer, George Reed, Thomas Willadsen -- Proper 11 | Ordinary Time 16 - A -- 2020
For July 19, 2020:
Paved With Good Intentions -- Matthew 13:24-30, 36-43, Romans 8:12-25, Genesis 28:10-19a, Psalm 139:1-12, 23-24 -- Dean Feldmeyer, Beth Herrinton-Hodge, Mary Austin, Ron Love, George Reed, Christopher Keating -- Proper 11 | Ordinary Time 16 - A -- 2017
In this week’s lectionary gospel text, Jesus tells a parable about workers anxious to rid a field of
What Are We Going To Do With The Weeds? -- Matthew 13:24-30, 36-43, Romans 8:12-25, Genesis 28:10-19a, Psalm 139:1-12, 23-24 -- Roger Lovette, Ron Love, George Reed -- Proper 11 | Ordinary Time 16 - A -- 2011
At first the reaction across the country was incredulous disbelief -- then as the reality of the Cas
A Christian Response To Fear -- Matthew 13:24-30, 36-43, Romans 8:12-25, Genesis 28:10-19a, Psalm 139:1-12, 23-24 -- Stephen P. McCutchan, Argile Smith -- Proper 11 | Ordinary Time 16 - A -- 2008
It has been said that fear is the opposite of faith.
We And Jesus -- Romans 8:12-25, Matthew 13:24-30, 36-43, Genesis 28:10-19a, Psalm 139:1-12, 23-24 -- George L. Murphy -- Proper 11 | Ordinary Time 16 - A
"He's got the whole world in his hands" -- so the old spiritual points to God's concern for the whol

Devotional

SermonStudio

Proper 11 / Pentecost 9 / OT 16 -- Psalm 139:1-12, 23-24 -- Stephen P. McCutchan -- Proper 11 | Ordinary Time 16 - A -- 2007
You search out my path and my lying down, and are acquainted with all my ways.

Illustration

The Immediate Word

Our Implicit Biases -- Matthew 13:24-30, 36-43, Romans 8:12-25, Genesis 28:10-19a, Psalm 139:1-12, 23-24 -- Bethany Peerbolte, Ron Love, Christopher Keating, Dean Feldmeyer, George Reed, Thomas Willadsen -- Proper 11 | Ordinary Time 16 - A -- 2020
For July 19, 2020:
Paved With Good Intentions -- Matthew 13:24-30, 36-43, Romans 8:12-25, Genesis 28:10-19a, Psalm 139:1-12, 23-24 -- Dean Feldmeyer, Beth Herrinton-Hodge, Mary Austin, Ron Love, George Reed, Christopher Keating -- Proper 11 | Ordinary Time 16 - A -- 2017
In this week’s lectionary gospel text, Jesus tells a parable about workers anxious to rid a field of
What Are We Going To Do With The Weeds? -- Matthew 13:24-30, 36-43, Romans 8:12-25, Genesis 28:10-19a, Psalm 139:1-12, 23-24 -- Roger Lovette, Ron Love, George Reed -- Proper 11 | Ordinary Time 16 - A -- 2011
At first the reaction across the country was incredulous disbelief -- then as the reality of the Cas
A Christian Response To Fear -- Matthew 13:24-30, 36-43, Romans 8:12-25, Genesis 28:10-19a, Psalm 139:1-12, 23-24 -- Stephen P. McCutchan, Argile Smith -- Proper 11 | Ordinary Time 16 - A -- 2008
It has been said that fear is the opposite of faith.
We And Jesus -- Romans 8:12-25, Matthew 13:24-30, 36-43, Genesis 28:10-19a, Psalm 139:1-12, 23-24 -- George L. Murphy -- Proper 11 | Ordinary Time 16 - A
"He's got the whole world in his hands" -- so the old spiritual points to God's concern for the whol

Preaching

The Immediate Word

Our Implicit Biases -- Matthew 13:24-30, 36-43, Romans 8:12-25, Genesis 28:10-19a, Psalm 139:1-12, 23-24 -- Bethany Peerbolte, Ron Love, Christopher Keating, Dean Feldmeyer, George Reed, Thomas Willadsen -- Proper 11 | Ordinary Time 16 - A -- 2020
For July 19, 2020:
What Are We Going To Do With The Weeds? -- Matthew 13:24-30, 36-43, Romans 8:12-25, Genesis 28:10-19a, Psalm 139:1-12, 23-24 -- Roger Lovette, Ron Love, George Reed -- Proper 11 | Ordinary Time 16 - A -- 2011
At first the reaction across the country was incredulous disbelief -- then as the reality of the Cas
A Christian Response To Fear -- Matthew 13:24-30, 36-43, Romans 8:12-25, Genesis 28:10-19a, Psalm 139:1-12, 23-24 -- Stephen P. McCutchan, Argile Smith -- Proper 11 | Ordinary Time 16 - A -- 2008
It has been said that fear is the opposite of faith.
We And Jesus -- Romans 8:12-25, Matthew 13:24-30, 36-43, Genesis 28:10-19a, Psalm 139:1-12, 23-24 -- George L. Murphy -- Proper 11 | Ordinary Time 16 - A
"He's got the whole world in his hands" -- so the old spiritual points to God's concern for the whol

SermonStudio

Psalm 139:1-12, 23-24 -- Psalm 139:1-12, 23-24 -- Schuyler Rhodes -- 2009
The definition of a true friend is someone who knows all there is to know about you and still loves
Proper 11/Pentecost 9/Ordinary Time 16 -- Psalm 139:1-12, 23-24 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 11 | Ordinary Time 16 - A -- 2006
(See Epiphany 2/Ordinary Time 2, Cycle B, and Proper 4/Pentecost 2/Ordinary Time 9, Cycle B, for

Sermon

The Immediate Word

Our Implicit Biases -- Matthew 13:24-30, 36-43, Romans 8:12-25, Genesis 28:10-19a, Psalm 139:1-12, 23-24 -- Bethany Peerbolte, Ron Love, Christopher Keating, Dean Feldmeyer, George Reed, Thomas Willadsen -- Proper 11 | Ordinary Time 16 - A -- 2020
For July 19, 2020:
Paved With Good Intentions -- Matthew 13:24-30, 36-43, Romans 8:12-25, Genesis 28:10-19a, Psalm 139:1-12, 23-24 -- Dean Feldmeyer, Beth Herrinton-Hodge, Mary Austin, Ron Love, George Reed, Christopher Keating -- Proper 11 | Ordinary Time 16 - A -- 2017
In this week’s lectionary gospel text, Jesus tells a parable about workers anxious to rid a field of
What Are We Going To Do With The Weeds? -- Matthew 13:24-30, 36-43, Romans 8:12-25, Genesis 28:10-19a, Psalm 139:1-12, 23-24 -- Roger Lovette, Ron Love, George Reed -- Proper 11 | Ordinary Time 16 - A -- 2011
At first the reaction across the country was incredulous disbelief -- then as the reality of the Cas
A Christian Response To Fear -- Matthew 13:24-30, 36-43, Romans 8:12-25, Genesis 28:10-19a, Psalm 139:1-12, 23-24 -- Stephen P. McCutchan, Argile Smith -- Proper 11 | Ordinary Time 16 - A -- 2008
It has been said that fear is the opposite of faith.
We And Jesus -- Romans 8:12-25, Matthew 13:24-30, 36-43, Genesis 28:10-19a, Psalm 139:1-12, 23-24 -- George L. Murphy -- Proper 11 | Ordinary Time 16 - A
"He's got the whole world in his hands" -- so the old spiritual points to God's concern for the whol

Stories

StoryShare

The Pillow -- Matthew 13:24-30, 36-43, Genesis 28:10-19a, Romans 8:12-25, Psalm 139:1-12, 23-24 -- C. David Mckirachan, Frank Ramirez -- Proper 11 | Ordinary Time 16 - A -- 2017
Contents "The Pillow" by C. David McKirachan
Seeing Angels At Work -- Matthew 13:24-30, 36-43, Genesis 28:10-19a, Romans 8:12-25, Psalm 139:1-12, 23-24 -- Peter Andrew Smith, C. David Mckirachan -- Proper 11 | Ordinary Time 16 - A -- 2014
Contents"Seeing Angels at Work" by Peter Andrew Smith
All Earthly Fathers -- Matthew 13:24-30, 36-43, Genesis 28:10-19a, Romans 8:12-25, Psalm 139:1-12, 23-24 -- David O. Bales, Sandra Herrmann, John E. Sumwalt -- Proper 11 | Ordinary Time 16 - A -- 2011
Contents"All Earthly Fathers" by David O. Bales
The Land's Sacred -- Matthew 13:24-30, 36-43, Romans 8:12-25, Genesis 28:10-19a, Psalm 139:1-12, 23-24 -- Argile Smith, C. David Mckirachan -- Proper 11 | Ordinary Time 16 - A -- 2008
Contents What's Up This Week "The Land's Sacred" by Argile Smith
Spirit Of Adoption -- Matthew 13:24-30, 36-43, Romans 8:12-25, Genesis 28:10-19a, Psalm 139:1-12, 23-24 -- John E. Sumwalt And Jo Perry-sumwalt -- Proper 11 | Ordinary Time 16 - A
Contents What's Up This Week A Story to Live By: "Spirit of Adoption"

Worship

The Immediate Word

Our Implicit Biases -- Matthew 13:24-30, 36-43, Romans 8:12-25, Genesis 28:10-19a, Psalm 139:1-12, 23-24 -- Bethany Peerbolte, Ron Love, Christopher Keating, Dean Feldmeyer, George Reed, Thomas Willadsen -- Proper 11 | Ordinary Time 16 - A -- 2020
For July 19, 2020:
Paved With Good Intentions -- Matthew 13:24-30, 36-43, Romans 8:12-25, Genesis 28:10-19a, Psalm 139:1-12, 23-24 -- Dean Feldmeyer, Beth Herrinton-Hodge, Mary Austin, Ron Love, George Reed, Christopher Keating -- Proper 11 | Ordinary Time 16 - A -- 2017
In this week’s lectionary gospel text, Jesus tells a parable about workers anxious to rid a field of
What Are We Going To Do With The Weeds? -- Matthew 13:24-30, 36-43, Romans 8:12-25, Genesis 28:10-19a, Psalm 139:1-12, 23-24 -- Roger Lovette, Ron Love, George Reed -- Proper 11 | Ordinary Time 16 - A -- 2011
At first the reaction across the country was incredulous disbelief -- then as the reality of the Cas
A Christian Response To Fear -- Matthew 13:24-30, 36-43, Romans 8:12-25, Genesis 28:10-19a, Psalm 139:1-12, 23-24 -- Stephen P. McCutchan, Argile Smith -- Proper 11 | Ordinary Time 16 - A -- 2008
It has been said that fear is the opposite of faith.
We And Jesus -- Romans 8:12-25, Matthew 13:24-30, 36-43, Genesis 28:10-19a, Psalm 139:1-12, 23-24 -- George L. Murphy -- Proper 11 | Ordinary Time 16 - A
"He's got the whole world in his hands" -- so the old spiritual points to God's concern for the whol

SermonStudio

Proper 11 -- Genesis 28:10-19a, Psalm 139:1-12, 23-24, Romans 8:12-25, Matthew 13:24-30, 36-43 -- Beverly S. Bailey -- Proper 11 | Ordinary Time 16 - A -- 2004
Hymns
Proper 11 -- Psalm 139:1-12, 23-24 -- H. Burnham Kirkland -- Proper 11 | Ordinary Time 16 - A -- 2001
Words Of Assurance
PROPER 11 -- Genesis 28:10-19a, Psalm 139:1-12, 23-24, Romans 8:12-25, Matthew 13:24-30, 36-43 -- B. David Hostetter -- Proper 11 | Ordinary Time 16 - A -- 1992
CALL TO WORSHIP
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New & Featured This Week

The Immediate Word

Christopher Keating
Quantisha Mason-Doll
Thomas Willadsen
Mary Austin
George Reed
Dean Feldmeyer
For October 24, 2021:
  • Vision Check by Chris Keating — Jesus’ question of Bartimaeus, “What do you want me to do for you?” becomes an invitation to a joyful, life-giving transformation experience of discipleship.
  • Second Thoughts: Don’t Let Go of My Hand by Quantisha Mason-Doll — In God’s future no one is left behind — even those who would be considered burdens.

StoryShare

David O. Bales
Peter Andrew Smith
Contents
“Full-Throated Joy?” by David O. Bales
“With Weeping And Joy” by David O. Bales
“Second Chances” by Peter Andrew Smith


Full-Throated Joy?
by David O. Bales
Jeremiah 31:7-9

Emphasis Preaching Journal

Frank Ramirez
Sooner or later, we see life as it really is. Job sees clearly that the universe is greater than he can imagine. It’s not all about him. Something great and wonderful is going on, and though he has suffered tremendous loss, he is to reject dust and ashes and live authentically. He is free to be alive.

The author of Hebrews makes it clear that we don’t have to jump through anyone’s hoops anymore. We have the perfect priest and the perfect sacrifice and as a result we have perfect access to God, unfiltered, unimpeded. That’s how it is.
Bill Thomas
Frank Ramirez
Bonnie Bates
Mark Ellingsen
Job 42:1-6, 10-17
Job teaches us that being in the presence of God is an impressive experience. It is beyond what we can think or express. Author Christopher Morley in his book Inward Ho expressed this awesomeness: “I had a thousand questions to ask God; but when I met him they all fed and didn’t seem to matter.” Everything that we thought was so important vanishes in the presence of God. John Wesley put it this way:

CSSPlus

John Jamison

Object: A cloak, or something to use as a cloak, an old bowl, and a handful of pennies.

Note: If you believe your children can do it, this is a great message to have them role-play. Have one child play Bartimaeus, one play Jesus, and the other play the ‘crowd’. Depending on your group, you can ask for volunteers or select specific children for the roles of Jesus and Bartimaeus. If you don’t think role-play will work, just share the story without the role-play pieces.

* * *

The Village Shepherd

Janice B. Scott
Call to Worship:

They said to the blind man, "Take heart; get up, he is calling you." Jesus continues to call us today, so in our worship let us take heart, get up and respond to him.


Invitation to Confession:

Jesus, sometimes we don't hear you when you call.
Lord, have mercy.

Jesus, sometimes our hearts are low and we feel fed up and depressed.
Christ, have mercy.

SermonStudio

Wesley T. Runk
Good morning, boys and girls. Today, we are talking about a very big word, and also a very important one. The word is intercession. What do you think the word intercession might mean? (let them answer) Those were all good tries, but they are not the answers. I said it was a big word and not one that we use very often. I think that I can help you learn what it means in just a minute. First of all, I want to tell you that Jesus is our intercession. That will help us to learn more about what the word means.
David E. Leininger
Christmas is such a beautiful time of the year. Physically beautiful with the color and light; spiritually beautiful with story and song. Then there is the special baby -- a baby whose birth was greeted by angels, a baby whose birth meant tidings of joy for all people everywhere, a baby who would save the world. We gather for worship, enjoy familiar company, exchange holiday wishes, then go home, drink eggnog, and eat Christmas treats. God is in heaven and all is right with the world. Or so it often seems.

Stephen M. Crotts
A young man visiting a very small town in Virginia struck up a conversation with an older gentleman sitting on a loafers' bench outside the gas station. "Just look at this town!" The young fellow remarked. "Fresh air, no traffic, you sure don't have much of a population problem around here!" "Wrong, son!" The old man replied. "Dang near every problem we have here is caused by the population!"

It's true everywhere, isn't it? Man's greatest problem is man himself.

The Population Problem

Special Occasion