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Matthew 21:28-32

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Commentary

Emphasis Preaching Journal

God has a plan -- Exodus 17:1-17, Philippians 2:1-13, Matthew 21:28-32 -- Sandra Herrmann -- Proper 21 | Ordinary Time 26 - A -- 2017
How many times are we told that “God has a plan”? A plan for your life. A plan for this earth.
By what authority? -- Exodus 17:1-17, Philippians 2:1-13, Matthew 21:28-32 -- David Coffin -- Proper 21 | Ordinary Time 26 - A -- 2014
It is the first week of classes at a small college or university in the 1970s and 1980s in Midwest A

Children's sermon

SermonStudio

Who'll Do The Dishes? -- Matthew 21:28-32 -- Wesley T. Runk
"What do you think?

Drama

SermonStudio

Knock, Knock! -- Matthew 21:28-32 -- Robert F. Crowley -- Proper 21 | Ordinary Time 26 - A -- 1998
Theme

Illustration

Emphasis Preaching Journal

Sermon Illustrations for Proper 21 | Ordinary Time 26 (2020) -- Exodus 17:1-17, Philippians 2:1-13, Matthew 21:28-32, Ezekiel 18:1-4, 25-32 -- Mark Ellingsen, Ron Love, Bonnie Bates, Frank Ramirez, Bill Thomas -- Proper 21 | Ordinary Time 26 - A -- 2020
Exodus 17:1-7
Sermon Illustrations for Proper 21 | Ordinary Time 26 (2017) -- Exodus 17:1-17, Philippians 2:1-13, Matthew 21:28-32 -- Bob Ove, Mark Ellingsen, Ron Love, Bonnie Bates, Frank Ramirez, Bill Thomas -- Proper 21 | Ordinary Time 26 - A -- 2017
Exodus 17:1-7
Sermons Illustrations for Proper 21 | Ordinary Time 26 (2014) -- Exodus 17:1-17, Philippians 2:1-13, Matthew 21:28-32 -- Bob Ove, Mark Ellingsen, Ron Love, Derl G. Keefer -- Proper 21 | Ordinary Time 26 - A -- 2014
Exodus 17:1-7

Preaching

SermonStudio

Two Sons -- Matthew 21:28-32 -- Dallas A. Brauninger -- Proper 21 | Ordinary Time 26 - A -- 2004
1. Text
Actions Speak Louder Than Words -- Matthew 21:28-32 -- Richard E. Gribble, CSC -- Proper 21 | Ordinary Time 26 - A -- 1998
"What do you think?
Proper 21 -- Exodus 33:12-23, Philippians 2:1-13, Matthew 21:28-32 -- George M. Bass -- Proper 21 | Ordinary Time 26 - A -- 1989
The church year theological clue

Sermon

SermonStudio

The Yes and No Sons -- Matthew 21:28-32 -- John R. Brokhoff -- Proper 21 | Ordinary Time 26 - A -- 1989
The parables are like mirrors. You can see yourself in them.
Church People Beware! -- Matthew 21:28-32 -- William J. Carl, III -- Proper 21 | Ordinary Time 26 - A
I don't know about you, but I don't think much of the choices Jesus offers in this passage.

Stories

SermonStudio

What Counts In The End? -- Matthew 21:28-32 -- John E. Sumwalt -- Proper 21 | Ordinary Time 26 - A -- 1992
There was once a woman who believed very strongly in the sanctity of marriage.

Worship

SermonStudio

God's unbearable majesty -- Exodus 33:12-23, Psalm 99, Philippians 2:1-13, Matthew 21:28-32 -- Paul A. Laughlin -- Proper 21 | Ordinary Time 26 - A -- 1989
Exegetical note: Face imagery permeates this selection.
PROPER 21 -- Exodus 33:12-23, Psalm 99, Matthew 21:28-32, Philippians 2:1-13 -- Norman A. Beck -- Proper 21 | Ordinary Time 26 - A -- 1986
In order to trace the progression of thought through these texts, perhaps we should start outside of
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New & Featured This Week

The Immediate Word

Mary Austin
Christopher Keating
Dean Feldmeyer
Thomas Willadsen
George Reed
For December 6, 2020:
  • Hype Man for Disruption by Mary Austin — John the Baptist kicks off Mark’s gospel as the hype man for Jesus, drawing the crowds out to the Jordan River, and proclaiming that something new is coming.
  • Second Thoughts: We Need A Little Comfort by Chris Keating — Isaiah declares the promised tenderness of a God who has heard the cries of suffering and whose comfort is beyond measure.

Emphasis Preaching Journal

Frank Ramirez
Back in the 80’s, when I pastored a multiracial church in Chicago, there was one African American family with Cajun roots who had the tradition of preparing a huge pot of filé gumbo every Christmas Eve. Gumbo includes just about everything imaginable, and all the flavors slosh around to create something even greater than all the great stuff that goes into it.
Bonnie Bates
Bill Thomas
Ron Love
Mark Ellingsen
Frank Ramirez
Isaiah 40:1-11
Wilfred Brimley died on August 1, 2020, at the age of 85. The actor was gruff and burly, yet very lovable. His best-known movie role was in Cocoon. Others may remember him for his Quaker Oats commercials with his famous tagline, “It’s the right thing to do.” He was also in the movies The Natural, The China Syndrome, and played Shannen Doherty’s grandfather on NBC’s Our House. Once when he was asked how he prepares for a role, Brimley replied, “I get up in the morning and I get dressed.”

StoryShare

Keith Hewitt
C. David Mckirachan
Contents
“The Estranged” by Keith Hewitt
“The Greatest Story Ever Told” by C. David McKirachan


The Estranged
by Keith Hewitt
Isaiah 40:1-11

CSSPlus

John Jamison
Note: This sermon is the second in a series you can continue through Advent. This is a great opportunity to have some fun with the children as you lead up to Christmas. The series is designed to end on Christmas Eve, but you can end it on the 4th Sunday of Advent if you do not have a children’s cermon on Christmas Eve. The most important part of this series is that the more fun you have with it, the more fun everyone else will have too!

Objects: You will need three objects:

The Village Shepherd

Janice B. Scott
Sam was the envy of all his friends. His dad was a farmer, so he drove a tractor. On rare occasions Sam was allowed to sit in the tractor cab and even help drive.

Sam's dad was entering a ploughing competition, so he was spending quite a lot of time in the tractor practising ploughing in straight lines.

SermonStudio

Wesley T. Runk
(Appropriate for Advent)

Elizabeth Achtemeier
To understand this rich passage, the preacher must first understand its setting. Historically, this is the message addressed to the Judean exiles in Babylonia, between 550 and 538 B.C., and it takes the place of the call of the prophet known as Second Isaiah, who is himself among the exiles. That prophet's preaching is found in Isaiah 40-55.
Robert J. Elder
The beginning of the good news of Jesus Christ.
-- Mark 1:1a

The four gospels each have very different ways of introducing the story about Jesus. Matthew begins his gospel with a long genealogy, tracing Jesus' lineage -- "son of David, son of Abraham" (Matthew 1:1-16) from the time of Abraham through fourteen generations, through the line of Mary's husband, Joseph, all the way to Jesus.

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