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Mark 9:38-50

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A friend of mine decided... -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B -- 2000
A friend of mine decided to attend a quit smoking class at a nearby church.
A few years ago there... -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B -- 2000
A few years ago there was a story in the news about a fifty-year-old man in Italy who was arrested f
When Jesus calls us to... -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B -- 1997
When Jesus calls us to be at peace with one another, he does so with full recognition that it is not
We are urged to cast... -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B -- 1997
We are urged to cast our concerns upon the Lord.
Morton Kelsey, who has written... -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B -- 1997
Morton Kelsey, who has written eloquently on the subject of love, tells how one day he felt a sharp
Go ahead and smoke, why... -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B -- 1997
"Go ahead and smoke, why don't you?" "You are such a goody-
To be salty is to... -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B -- 1994
To be salty is to have flavor.
Envy and jealousy, none of... -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B -- 1994
Envy and jealousy, none of us are immune not even apostles.
I have learned silence from... -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B -- 1994
"I have learned silence from the talkative, tolerance from the intolerant, and kindness from the unk
A traveling salesman got caught... -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B -- 1991
A traveling salesman got caught in one of North Dakota's famous snowstorms.
In ancient times, salt was... -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B -- 1991
In ancient times, salt was scarce and expensive.
There is a form of... -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B -- 1991
There is a form of psychology known as paradoxical therapy.
(L, P)br... -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B -- 1982
(L, P)
(L, P)br... -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B -- 1982
(L, P)
(L, P)br... -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B -- 1982
(L, P)
L, P)It... -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B -- 1982
(L, P)
(M, C)br... -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B -- 1982
(M, C)
(M, C)br... -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B -- 1982
(M, C)
(M, C)br... -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B -- 1982
(M, C)
(M, C)br... -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B -- 1982
(M, C)
One observation is very clear... -- Mark 9:38-50 -- Proper 20 | Ordinary Time 25 - B
One observation is very clear to me: Christians tend to be cliquish.

The Immediate Word

The Hiddenness Of God And God's Human Witnesses -- Esther 7:1-6, 9-10; 9:20-22, Mark 9:38-50 -- Carter Shelley -- Proper 21 | Ordinary Time 26 - B
Dear Fellow Preacher,
One God, Many Faiths, And A Divided World -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Stephen P. McCutchan, Barbara Jurgensen, Thom M. Shuman -- Proper 21 | Ordinary Time 26 - B
This Sunday The Immediate Word writers will be discussing how hearing the words, "I'm sorry"

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New & Featured This Week

The Immediate Word

Elena Delhagen
Quantisha Mason-Doll
Mary Austin
Katy Stenta
Dean Feldmeyer
Thomas Willadsen
Christopher Keating
George Reed
For April 21, 2024:

Emphasis Preaching Journal

Mark Ellingsen
These lessons all testify to Jesus is our all-in-all. The Good Shepherd theme could also be stressed.  

Acts 4:5-12
Mark Ellingsen
Frank Ramirez
Bonnie Bates
Bill Thomas
Acts 4:5-12
The hymn, “The Church’s One Foundation” was written by Samuel J. Stone around 1866. It was part of a collection of twelve hymns that emphasized a part of the Apostles’ Creed. “The Church’s One Foundation” speaks specifically to article nine of the Apostles’ Creed, and it emphasizes that Jesus is the one upon whom the church is built. According to C. Michael Hawn, the song became known as the “battle song of the church.”

StoryShare

John E. Sumwalt
Even though I walk through the darkest valley, I fear no evil; for you are with me; your rod and your staff — they comfort me. (v. 4)

Are there angels among us who save people in danger?

One of the stories I tell in response to this question, was sent to me by Robyn Bradley of Oxford, Wisconsin. She’s a therapist and licensed clinical social worker who is the Director of Psychological Health for the Wisconsin Army National Guard.

CSSPlus

John Jamison
Object: A hearing aid.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great! Let’s go!

The Village Shepherd

Janice B. Scott
There was a farmer living in a remote part of the Norfolk countryside who had been burgled a number of times. On the last occasion he was disturbed in middle of the night, he went downstairs with his gun and when a torch was shone into his face, he pulled the trigger several times.

SermonStudio

Stan Purdum
(See Lent 4, Cycle A, and Easter 4, Cycle C, for alternative approaches.)

If asked how many images of God this most familiar of all psalms includes, most people would probably say one, that of shepherd. (And, while saying it, there's a good chance they'd actually be picturing Jesus with a lamb in his arms, thanks to the famous painting of that scene hanging in Sunday school rooms all over America.) But, in fact, there are two images of God in this psalm -- the shepherd (vv. 1-4) and the host at a banquet in the temple (vv. 5-6).

Richard E. Zajac
... the good shepherd lays down his life for the sheep...

Doctor Bernie Siegel claims that coincidences are God's way of remaining anonymous.

__________

I have spent nine years here at the hospital. In the course of those nine years I've witnessed and experienced many strange things. I've watched events occur that made me stop and think and wonder. I've found myself doing something or I've found others doing something that made me scratch my head. I've come across many coincidences that made me wonder if indeed they were coincidences.
David H. Webb
It is hard to find a more bold expression of the Easter faith than what we hear from Peter today in our first lesson.

Peter and John had just healed a lame beggar at the gate of the temple. Without hesitation Peter proclaimed to the astonished crowd that the healing was the work of God who had raised Jesus from the dead. Almost immediately, the Sanhedrin arrests Peter and John and puts them on trial. They ask. "By what power or by what name did you do this?" (v. 7).

Mark J. Molldrem
Easter is in springtime for a reason. Springtime is that time of year when new life emerges from the old. Easter is that time of history when New Life emerged from the old.

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