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1 Kings 18:20-21 (22-29) 30-39

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Commentary

Emphasis Preaching Journal

Response to the call -- 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Luke 7:1-10 -- David Coffin -- Proper 4 | Ordinary Time 9 - C -- 2016
All three of this week’s texts address how a person of faith responds to a calling God has given him
The changing landscape -- 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Luke 7:1-10 -- Mark J. Molldrem -- Proper 4 | Ordinary Time 9 - C -- 2013
With Ahab's marriage to Jezebel, Israel experienced a changing

Children's sermon

The Immediate Word

On The Other Hand -- Luke 7:1-10, 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Psalm 96 -- Dean Feldmeyer, Mary Austin, Ron Love, Christopher Keating, George Reed, Robin Lostetter -- Proper 4 | Ordinary Time 9 - C -- 2016
In this week’s lectionary reading from the Hebrew scriptures, a clearly frustrated Elijah pleads wit
He Says 'jump,' You Say 'how High?' -- Luke 7:1-10, 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Psalm 96 -- Dean Feldmeyer, Christopher Keating, Leah Lonsbury, Ron Love, George Reed -- Proper 4 | Ordinary Time 9 - C -- 2013
When Jesus holds up a Roman centurion in this week's lectionary gospel text and tells the crowd that

Devotional

SermonStudio

Proper 4 / Pentecost 2 / Ordinary Time 9 -- 1 Kings 18:20-21 (22-29) 30-39 -- Stephen P. McCutchan -- Proper 4 | Ordinary Time 9 - C -- 2009
How long will you go limping with two different opinions?

Illustration

Emphasis Preaching Journal

Sermon Illustrations for Proper 4 | OT 9 (2016) -- 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Luke 7:1-10 -- R. Robert Cueni, Ron Love, Mark Ellingsen, Bonnie Bates, Bill Thomas, Frank Ramirez, Bob Ove -- Proper 4 | Ordinary Time 9 - C -- 2016
1 Kings 18:20-21 (22-29) 30-39
Sermon Illustrations for Proper 4 | OT 9 (2013) -- 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Luke 7:1-10 -- Bob Ove, Mark J. Molldrem, Scott A. Bryte, Mark Ellingsen, Ron Love -- Proper 4 | Ordinary Time 9 - C -- 2013
1 Kings 18:20-21 (22-29) 30-39
Obviously most Americans... -- 1 Kings 18:20-21 (22-29) 30-39 -- Bob Ove -- Proper 4 | Ordinary Time 9 - C -- 2013
Obviously most Americans don't have Baal or one of the other gods of antiquity, but don't some make
The odds were... -- 1 Kings 18:20-21 (22-29) 30-39 -- Mark J. Molldrem -- Proper 4 | Ordinary Time 9 - C -- 2013
The odds were against him. Four hundred and fifty to one!

The Immediate Word

On The Other Hand -- Luke 7:1-10, 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Psalm 96 -- Dean Feldmeyer, Mary Austin, Ron Love, Christopher Keating, George Reed, Robin Lostetter -- Proper 4 | Ordinary Time 9 - C -- 2016
In this week’s lectionary reading from the Hebrew scriptures, a clearly frustrated Elijah pleads wit
He Says 'jump,' You Say 'how High?' -- Luke 7:1-10, 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Psalm 96 -- Dean Feldmeyer, Christopher Keating, Leah Lonsbury, Ron Love, George Reed -- Proper 4 | Ordinary Time 9 - C -- 2013
When Jesus holds up a Roman centurion in this week's lectionary gospel text and tells the crowd that

Preaching

The Immediate Word

On The Other Hand -- Luke 7:1-10, 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Psalm 96 -- Dean Feldmeyer, Mary Austin, Ron Love, Christopher Keating, George Reed, Robin Lostetter -- Proper 4 | Ordinary Time 9 - C -- 2016
In this week’s lectionary reading from the Hebrew scriptures, a clearly frustrated Elijah pleads wit
He Says 'jump,' You Say 'how High?' -- Luke 7:1-10, 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Psalm 96 -- Dean Feldmeyer, Christopher Keating, Leah Lonsbury, Ron Love, George Reed -- Proper 4 | Ordinary Time 9 - C -- 2013
When Jesus holds up a Roman centurion in this week's lectionary gospel text and tells the crowd that

SermonStudio

Proper 4/Pentecost 2/Ordinary Time 9 -- 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Luke 7:1-10 -- Carlos Wilton -- Proper 4 | Ordinary Time 9 - C -- 2006
Theme For The Day True faith always finds itself in conflict with falsehood.
Proper 4 -- 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Luke 7:1-10 -- E. Carver Mcgriff -- Proper 4 | Ordinary Time 9 - C -- 2000
COMMENTARY ON THE LESSONS

Sermon

The Immediate Word

On The Other Hand -- Luke 7:1-10, 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Psalm 96 -- Dean Feldmeyer, Mary Austin, Ron Love, Christopher Keating, George Reed, Robin Lostetter -- Proper 4 | Ordinary Time 9 - C -- 2016
In this week’s lectionary reading from the Hebrew scriptures, a clearly frustrated Elijah pleads wit
He Says 'jump,' You Say 'how High?' -- Luke 7:1-10, 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Psalm 96 -- Dean Feldmeyer, Christopher Keating, Leah Lonsbury, Ron Love, George Reed -- Proper 4 | Ordinary Time 9 - C -- 2013
When Jesus holds up a Roman centurion in this week's lectionary gospel text and tells the crowd that

SermonStudio

Mugwumpers -- 1 Kings 18:20-21 (22-29) 30-39 -- Stephen P. McCutchan -- Proper 4 | Ordinary Time 9 - C -- 2009
In certain streams of Christianity, it is common to speak of people being "born again." The phrase c

Stories

StoryShare

Too Good To Be True -- Luke 7:1-10, 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Psalm 96 -- Frank Ramirez, Sandra Herrmann -- Proper 4 | Ordinary Time 9 - C -- 2016
Contents "Too Good To Be True" by Frank Ramirez
Following The Leader -- Luke 7:1-10, 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Psalm 96 -- Peter Andrew Smith, Keith Hewitt -- Proper 4 | Ordinary Time 9 - C -- 2013
Contents"Following the Leader" by Peter Andrew Smith

SermonStudio

Choosing A God -- 1 Kings 18:20-21 (22-29) 30-39 -- David E. Leininger -- Proper 4 | Ordinary Time 9 - C -- 2009
For sheer drama, there is little in fact or fiction that can surpass the stories of Elijah in 1 King

Worship

The Immediate Word

On The Other Hand -- Luke 7:1-10, 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Psalm 96 -- Dean Feldmeyer, Mary Austin, Ron Love, Christopher Keating, George Reed, Robin Lostetter -- Proper 4 | Ordinary Time 9 - C -- 2016
In this week’s lectionary reading from the Hebrew scriptures, a clearly frustrated Elijah pleads wit
He Says 'jump,' You Say 'how High?' -- Luke 7:1-10, 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Psalm 96 -- Dean Feldmeyer, Christopher Keating, Leah Lonsbury, Ron Love, George Reed -- Proper 4 | Ordinary Time 9 - C -- 2013
When Jesus holds up a Roman centurion in this week's lectionary gospel text and tells the crowd that

SermonStudio

Proper 4 / Ordinary Time 9 / Pentecost 2 -- 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Luke 7:1-10, Psalm 96 -- Julia Ross Strope -- Proper 4 | Ordinary Time 9 - C -- 2009
Atonement, [sometimes called at-one-ment] takes place where men and women, races, classes, and na
Proper 4/Ordinary Time 9 -- 1 Kings 18:20-21 (22-29) 30-39 -- Frank Ramirez -- Proper 4 | Ordinary Time 9 - C -- 2006
First Lesson: 1 Kings 18:20-21 (22-29) 30-39Theme: The Right Way To Make Trouble
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New & Featured This Week

The Immediate Word

Thomas Willadsen
Bethany Peerbolte
Mary Austin
Christopher Keating
Ron Love
George Reed
Dean Feldmeyer
For June 16, 2019:
  • Lover. Beloved. Love. by Tom Willadsen — The concept of the Trinity is imperfect, incomplete and mysterious. Words can never fully express what it means that God is in “three persons,” as the song goes. Still, there is benefit for Christians to imagine God in this way. (Aren’t you glad Trinity Sunday is only once a year?)

Emphasis Preaching Journal

David Coffin
Who is the God of our congregation? How is this God made known in the community? These two questions get at the core of the existence and operation of any congregation. The texts of Trinity Sunday could be used as an opportunity to explore church history and the creedal controversies. In the congregations that I have served, such deep, doctrinal sermons on the history of the Triune God will result in glassy eyed parishioners who wonder if they will have to confess the Athanasian Creed.
Bonnie Bates
Bill Thomas
Frank Ramirez
Bob Ove
Ron Love
Mark Ellingsen
Proverbs 8:1-4, 22-31
Wisdom is vividly and dramatically personified as she speaks in this chapter of Proverbs. This is an historically challenging text. Arius used this verse from the Greek translation of the Hebrew Scriptures, which puts the phrase like this: The Lord created me at the beginning of His way. Arius argued that Jesus is the wisdom of God, and this verse spoke of his creation. If he was created, then he had a beginning and was not eternal, and if not eternal, he was not God.

StoryShare

David O. Bales
Contents
“The Spirit’s Guidance” by David O. Bales
“I Tertius, The Writer Of This Letter (Romans 16:22)” by David O. Bales


The Spirit’s Guidance
by David O. Bales
John 16:12-15

CSSPlus

Arley K. Fadness
“When the Spirit of Truth comes, he will guide you into all the truth...” (v. 13a)

Hello children,

The Village Shepherd

Janice B. Scott
Mary Louise was a little bit lonely. Not completely lonely, but just a little bit. With no brothers or sisters, Mary Louise spent quite a lot of time playing by herself. Although not completely by herself, for Mary Louise had a number of silent companions, who were a great comfort to her.

Every night when she went to bed, Mary Louise would line up her silent companions on the foot of the bed, and give them a big kiss. Then she'd sigh happily, climb into bed and fall asleep very quickly, for she knew her silent companions were looking out for her.

SermonStudio

April Yamasaki
In 1980, NBC introduced a new television game show called Chain Reaction. Since then, the show has appeared in different forms, but the main idea has always been for different teams to fill in a chain of words. For example, the first word in a four-word chain might be "light," the last word "spring," with the team needing to guess the two words in-between. In this case, "light" comes from a light "bulb," and out of the bulb grows a "daffodil," which comes up in the "spring." It's a chain reaction of words, where one word leads to another, and "light" turns into "spring."

Special Occasion