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Reformation Sunday - B

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Commentary

Emphasis Preaching Journal

Tradition reworked -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- David Coffin -- Reformation Sunday - B -- 2015
It finally has happened!
Restoration -- Job 42:1-6, 10-17, Hebrews 7:23-28, Mark 10:46-52 -- Reformation Sunday - B -- 1997
All three of the lessons for this day conclude cycles that have been developing for the last four we
A necessary mid-course correction -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Reformation Sunday - B -- 1994
About the author Michael L.

Children's sermon

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The gift of God -- Romans 3:19-28 -- Reformation Sunday - B
Good morning! I'm sure all of you have gone to a birthday
The truth will make you free -- John 8:31-36 -- Reformation Sunday - B
Good morning! Today is Reformation Sunday. What does the
We "fall short ..." -- Romans 3:19-28 (L) -- Reformation Sunday - B
I have a problem. There is a door that needs to be kept
The truth -- John 8:31-36 -- Reformation Sunday - B
Good morning! I brought a picture of an eagle with me today
A gift from God -- Romans 3:19-28 -- Reformation Sunday - B
Good morning, boys and girls. I brought something with me this
The truth sets you free -- John 8:31-36 -- Reformation Sunday - B
Good morning, boys and girls. How many of you have ever

Illustration

Emphasis Preaching Journal

Sermon Illustrations for Reformation Day (2015) -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Ron Love, Bob Ove, Bill Thomas, Bonnie Bates, Frank Ramirez, Mark Ellingsen -- Reformation Sunday - B -- 2015
Jeremiah 31:31-34
Sermon Illustrations for Reformation Day (2012) -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Ron Love, Bob Ove, Cynthia E. Cowen, Mark J. Molldrem, Richard A. Hasler, Mark Ellingsen -- Reformation Sunday - B -- 2012
Jeremiah 31:31-34
NULL -- Jeremiah 31:31-34 -- Cynthia E. Cowen -- Reformation Sunday - B -- 2012
On Valentine's Day romantics old or young have the opportunity to declare their love.
NULL -- Jeremiah 31:31-34 -- Bob Ove -- Reformation Sunday - B -- 2012
Don't we really want that new contract!
NULL -- Jeremiah 31:31-34 -- Mark J. Molldrem -- Reformation Sunday - B -- 2012
John was furious! "Jane, how could you have done this?" Jane was mortified.
NULL -- Jeremiah 31:31-34 -- Ron Love -- Reformation Sunday - B -- 2012
Alecia Beth Moore, whose stage name is Pink, wrote an essay on her admiration for the singing talent
NULL -- Romans 3:19-28 -- Mark Ellingsen -- Reformation Sunday - B -- 2012
The heart of the Reformation message is that righteousness/salvation is not something we achieve by
NULL -- Romans 3:19-28 -- Richard A. Hasler -- Reformation Sunday - B -- 2012
Martin Luther was a troubled Augustinian monk trying to gain the assurance of his personal salvation
NULL -- John 8:31-36 -- Mark J. Molldrem -- Reformation Sunday - B -- 2012
In 1963, Martin Luther King Jr.
NULL -- John 8:31-36 -- Cynthia E. Cowen -- Reformation Sunday - B -- 2012
"Please give me your attention," the flight attendant announced.
NULL -- John 8:31-36 -- Bob Ove -- Reformation Sunday - B -- 2012
Abraham was not perfect. He had his ups and downs!
NULL -- John 8:31-36 -- Ron Love -- Reformation Sunday - B -- 2012
Hans Rosling, 63, is trained in statistics and medicine.
Jesus himself is our Truth... -- John 8:31-36 -- Reformation Sunday - B -- 1997
Jesus himself is our Truth.
A Wall Street Journal... -- John 8:31-36 -- Reformation Sunday - B -- 1997
A Wall Street Journal cartoon has an eager salesman standing by a computer, saying to an over
Men of Science Never Talk... -- John 8:31-36 -- Reformation Sunday - B -- 1997
"Men of Science Never Talk That Way" screamed the editorial headlines in the New York Times i
Free! That is what we... -- John 8:31-36 -- Reformation Sunday - B -- 1997
Free!
Max Beckmann, German painter, created... -- Mark 10:46-52 -- Reformation Sunday - B -- 1997
Max Beckmann, German painter, created a fascinating picture of life that has no vision of a center o
In the 1600s there was... -- Mark 10:46-52 -- Reformation Sunday - B -- 1997
In the 1600s there was a philosopher by the name of Blaise Pascal.
When Jesus enters the life... -- Mark 10:46-52 -- Reformation Sunday - B -- 1997
When Jesus enters the life of blind Bartimaeus, he is sitting on the side of the road.
When your dog looks at... -- Mark 10:46-52 -- Reformation Sunday - B -- 1997
When your dog looks at the door, with tail wagging, it is clear that it is expecting someone to take
The gift of justification (being... -- Romans 3:19-28 -- Reformation Sunday - B -- 1997
The gift of justification (being made right with God) is equivalent to having a death sentence commu
The difference between Law and... -- Romans 3:19-28 -- Reformation Sunday - B -- 1997
The difference between Law and Grace is continually misunderstood.
After a while many biblical... -- Romans 3:19-28 -- Reformation Sunday - B -- 1997
After a while many biblical and theological words become used so much that the sharpness is taken fr
It's the law! No one... -- Romans 3:19-28 -- Reformation Sunday - B -- 1997
It's the law! No one seems to be getting as much bad press as police officers, not even attorneys!
There are some events in... -- Hebrews 7:23-28 -- Reformation Sunday - B -- 1997
There are some events in life that are unrepeatable and linger fondly in the human memory for a life

Preaching

SermonStudio

Reformation Day -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Mark Ellingsen -- Reformation Sunday - B -- 2011
Theme of the DayFreedom! Collect of the Day
The Church is renewed -- Romans 3:19-28, Jeremiah 31:31-34, John 8:31-36 -- Russell F. Anderson -- Reformation Sunday - B -- 1996
Theme For The Day: The Church is renewed as it opens itself to the transforming power of the gospel
Reformation Sunday -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- George M. Bass -- Reformation Sunday - B -- 1990
Virtually all Lutheran calendars and lectionaries make provision for the celebration of Reformation
Reformation Sunday -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- George M. Bass -- Reformation Sunday - B -- 1990
Virtually all Lutheran calendars and lectionaries make provision for the celebration of Reformation
Reformation Sunday -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Jerry L. Schmalenberger -- Reformation Sunday - B
Theme For The Day

Sermon

SermonStudio

The Dangers of Being Religious -- John 8:31-36 -- Stephen M. Crotts -- Reformation Sunday - B -- 2011
Jeff Foxworthy has made a career of telling redneck jokes.
God Begins Anew -- Jeremiah 31:31-34 -- Robert A. Hausman -- Reformation Sunday - B -- 2008
In some ways the Old Testament lesson today (Jeremiah 31:31-34) may seem rather strange for Reformat
Ollie, Ollie, All In Free! -- John 8:31-36 -- Steven Molin -- Reformation Sunday - B -- 2008
It is probably not theologically advisable to begin a sermon with a complaint, but I am going to def
Admitting The Real Truth -- Romans 3:19-28 -- Patrick J. Rooney -- Reformation Sunday - B -- 2008
It does seem a bit unfair, putting me in the same category as Hitler, Stalin, or some of our more re
Looking In All The Wrong Places -- Romans 3:19-28 -- Lee Ann Dunlap -- Reformation Sunday - B -- 2005
Author's Note: a fun way to animate this sermon might be to play sections of the several hit
Why God Has No Grandchildren -- John 8:31-36 -- Stan Purdum -- Reformation Sunday - B -- 2005
Children of pastors have their share of strange experiences.
Covenant Of The Heart; Sacred Signature -- Jeremiah 31:31-34 -- H. Alan Stewart -- Reformation Sunday - B -- 2002
Marriage is a covenant.
Heart Transplant -- John 8:31-36 -- Cathy A. Ammlung -- Reformation Sunday - B -- 2002
Imagine the scene: you are in the doctor's office, an array of EKGs, echocardiograms, and other test
Sweet Surrender -- Romans 3:19-28 -- Harold C. Warlick, Jr. -- Reformation Sunday - B -- 2002
John Bradshaw tells a parable about a prisoner in a dark cave.1 The man was sentenced to die.
Telling the Truth -- John 8:31-36 -- Steven E. Albertin -- Reformation Sunday - B -- 1999
You catch your child with his hand in the cookie jar just after you have told him, "Hands off!" But
Liberating Truth -- John 8:31-36 -- William G. Carter -- Reformation Sunday - B -- 1996
During the 1960s, Sherwood Schwartz wrote and produced a number of hit television shows.
Winners -- Losers -- John 8:31-36 -- Thomas Peterson -- Reformation Sunday - B -- 1990
The world is filled with winners and losers. Jesus knew all about being a winner.
Renewal of the New -- Jeremiah 31:31-32 -- John R. Brokhoff, Robert W. Stackel -- Reformation Sunday - B -- 1990
"What's new?" is the question we often ask of a person whom we haven't seen for some time.
Reformation Sunday -- Jeremiah 31:31-34 -- George Paul Mocko -- Reformation Sunday - B -- 1987
That Reformation Theme of How You Can't Find God in Head, Heart, or Hands: Something Jeremiah, Paul

Emphasis Preaching Journal

Why God has no grandchildren -- John 8:31-36 -- Stan Purdum -- Reformation Sunday - B -- 2006
Children of pastors have their share of strange experiences. As a teenager, I went one day

Stories

StoryShare

The Flower -- John 8:31-36, Jeremiah 31:31-34, Romans 3:19-28, Psalm 46 -- Keith Hewitt, Peter Andrew Smith, C. David Mckirachan -- Reformation Sunday - B -- 2012
Contents"The Flower" by Keith Hewitt
Mistaken Identity -- John 8:31-36, Jeremiah 31:31-34, Romans 3:19-28, Psalm 46 -- Argile Smith, John E. Sumwalt, C. David Mckirachan -- Reformation Sunday - B -- 2009
ContentsWhat's Up This Week "Mistaken Identity" by Argile Smith

SermonStudio

Where Would We Be Without...? -- Romans 3:19-28 -- David E. Leininger -- Reformation Sunday - B -- 2008
"For we maintain that a man is justified by faith apart from observing the law" (v. 28).
Seeing With New Eyes -- Romans 3:19-28 -- Constance Berg -- Reformation Sunday - B -- 1999
Rudy looked around. He couldn't believe it. It had finally ended. He was free.

Worship

SermonStudio

How Good It Is To Live As One -- Psalm 133 -- Clyde W. Wentzell -- Reformation Sunday - B -- 2008
1. How good it is to live as one In unity and love,
Theme: Never Been There -- Never Done That -- Jeremiah 31:31-34 -- Frank Ramirez -- Reformation Sunday - B -- 2005
Call To Worship (Revelation 2:3-5) One:
A New Covenant -- Jeremiah 31:31-34 -- H. Burnham Kirkland -- Reformation Sunday - B -- 2002
Call To Worship
I Will Be Your God -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Dallas A. Brauninger -- Reformation Sunday - B -- 1999
Call To Worship
the Protestant Reformation -- John 8:31-36 -- Reformation Sunday - B -- 1990
Suggestion:
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New & Featured This Week

Emphasis Preaching Journal

David Kalas
My wife and I have twin eight-year-old girls who are just little soda cans that have been shaken. They are bursting with energy. Cheerfully chattering and singing is their default setting. It's quite delightful. But, of course, it's not always appropriate.
Bill Thomas
Mark Ellingsen
Bonnie Bates
Frank Ramirez
Job 38:1-7 (34-41)
There are a total of 39 questions in Job chapter 38, more than any other chapter of the Bible. It is God’s reply to Job’s situation and addresses his sovereignty.
David Kalas
Note: This installment was originally published in 2006.

When I was in grade school, there was not much freedom for individual children to wander the halls. If a student was seen walking alone down the hallway during school hours, a teacher or administrator was bound to stop the student and ask, "Where are you supposed to be?"

The underlying presumption, of course, was that there was seldom a good reason for a young child to be on his/her own, away from the teacher, and apart from the class. To be

The Immediate Word

Mary Austin
Katy Stenta
Christopher Keating
Dean Feldmeyer
Quantisha Mason-Doll
For October 17, 2021:
  • Not Suffering Alone by Mary Austin — Covid has been so painful, for so many people around the world. Can there be anything redemptive in this season of suffering, for us and for the people around us?
  • Second Thoughts: God Answers Job by Katy Stenta — How do we make time, like Job, to sit with our grief?

StoryShare

Frank Ramirez
John E. Sumwalt
Contents
“Whatever You Ask?” by Frank Ramirez
“I Surrender All” by John Sumwalt


Whatever You Ask?
by Frank Ramirez
Mark 10:35-45

James and John, the sons of Zebedee, came forward to him and said to him, “Teacher, we want you to do for us whatever we ask of you.” (v. 35)

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John Jamison
Object: Chairs for a short game of Musical Chairs. NOTE: You can use pillows or cushions if it is easier. You will want one seat for each child. However, if you have a large group of children, you can just have three or four take part in the actual game if you prefer. For more fun, talk with your music person to see if they will play the short pieces of music for your game of musical chairs.

The Village Shepherd

Janice B. Scott
Clarence was always very particular, even as a fledging only just out of the nest. He happened to have been born with an especially large and beautifully radiant white bib, which he probably wouldn't have noticed if the large snowy owl, who kept a weather-eye on all the young birds, hadn't remarked to Clarence's mother, "Oh my! What a bootiful bib! You'll have some trouble keeping that clean with a young chick like that! But he'll sooon get into mischief, so it won't be white for long."

SermonStudio

Robert A. Hausman
What does it mean to be great? That is the question our texts raise today. "Great" is a wide-ranging word: You can have a great king, great skill, a great storm, a great number, great joy, or great fear. You can use it in its Greek form, mega -- as in megachurch; or in its Latin form, magna -- as in magnify. It can refer to physical form, size, or height. Pull yourself up, stand tall, like the cedars of Lebanon! Be great!

Lee Ann Dunlap
Many of you may remember from your grade school days a novel by Mark Twain titled, The Prince and the Pauper. It has been adapted in various forms of Disney productions and even a few cartoon tales. The Twain story begins with two boys with identical features -- one a spoiled royal heir, and the other a street urchin surviving on his wits. By chance they meet. The pauper is enamored with the fineries of the palace, while the prince envies the pauper's freedom to come and go as he chooses.

William G. Carter
Historically speaking, the church has usually painted a pretty picture of the twelve original disciples of Jesus. All except Judas have been considered saints. Pious people have named churches after them, often referring to the first disciples as the rocks upon which Christ has built his church. Yet anybody who hears the Gospel of Mark's stories about the disciples gets a different picture of who they were and what they wanted. Sure, the disciples walked the road with Jesus. They listened as he taught. They watched as he did signs and wonders. They followed where he led.

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