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Proper 18 | Ordinary Time 23 - B

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When the Taliban ruled... -- Proverbs 22:1-2, 8-9, 22-23 -- Proper 18 | Ordinary Time 23 - B -- 2003
When the Taliban ruled Afghanistan, they sowed a rigid conformity of lifestyle that did not ho
Throughout her long life... -- Proverbs 22:1-2, 8-9, 22-23 -- Proper 18 | Ordinary Time 23 - B -- 2003
Throughout her long life of service, Mother Teresa minimized her own needs through her vows of
There was a man who... -- Mark 7:24-37 -- Proper 18 | Ordinary Time 23 - B -- 2000
There was a man who was having serious relationship problems in his life.
Hundreds of tourists include a... -- Mark 7:24-37 -- Proper 18 | Ordinary Time 23 - B -- 2000
Hundreds of tourists include a day or more at the Butchart Gardens on Vancouver Island, British Colu
At first glance this passage... -- Mark 7:24-37 -- Proper 18 | Ordinary Time 23 - B -- 2000
At first glance this passage may challenge our adoration of Jesus, for it appears that he refuses a
On a mission trip to... -- Mark 7:24-37 -- Proper 18 | Ordinary Time 23 - B -- 2000
On a mission trip to West Virginia, our group helped at a shelter for abused women and children.
There is a constant and... -- James 2:1-10 (11-13) 14-17 -- Proper 18 | Ordinary Time 23 - B -- 2000
There is a constant and unending temptation to bend our behavior to honor the wealthy.
Horace Greeley was the newspaper... -- James 2:1-10 (11-13) 14-17 -- Proper 18 | Ordinary Time 23 - B -- 2000
Horace Greeley was the newspaper editor famous for saying, "Go west, young man." He was also famous
We chose a mongrel, but... -- James 2:1-10 (11-13) 14-17 -- Proper 18 | Ordinary Time 23 - B -- 2000
We chose a mongrel, but our neighbor chose a purebred.
People at the church had... -- James 2:1-10 (11-13) 14-17 -- Proper 18 | Ordinary Time 23 - B -- 2000
People at the church had mixed feelings about Jim. Some liked having him there.
The woman who begged Jesus... -- Mark 7:24-37 -- Proper 18 | Ordinary Time 23 - B -- 1997
The woman who begged Jesus to heal her daughter was no fool.
Andre Gide, the French novelist... -- Mark 7:24-37 -- Proper 18 | Ordinary Time 23 - B -- 1997
Andre Gide, the French novelist, in a short story titled "The Pastoral Symphony," tells of a young g
Harriet Tubman, like the Syrophoenician... -- Mark 7:24-37 -- Proper 18 | Ordinary Time 23 - B -- 1997
Harriet Tubman, like the Syrophoenician woman in this story, was an outcast.
The pleasant waitress arrived, and... -- Mark 7:24-37 -- Proper 18 | Ordinary Time 23 - B -- 1997
The pleasant waitress arrived, and the customer said: "I'll have the special for today, and a cup of
The cartoonist Charles Schulz, creator... -- James 2:1-10 (11-13) 14-17 -- Proper 18 | Ordinary Time 23 - B -- 1997
The cartoonist Charles Schulz, creator of Peanuts, illustrates well what James means when he
George and Doris were in... -- James 2:1-10 (11-13) 14-17 -- Proper 18 | Ordinary Time 23 - B -- 1997
George and Doris were in theatre all their lives; like many theatre people they were characters, tha
Back in Texas in 1917... -- James 2:1-10 (11-13) 14-17 -- Proper 18 | Ordinary Time 23 - B -- 1997
Back in Texas in 1917 the state's governor, James Ferguson, refused to sign a bill that would have p
James reminds his readers that... -- James 2:1-10 (11-13) 14-17 -- Proper 18 | Ordinary Time 23 - B -- 1997
James reminds his readers that faith must not only be professed, it also must be practiced.
Among the many items that... -- Isaiah 35:4-7a -- Proper 18 | Ordinary Time 23 - B -- 1997
Among the many items that have been kept which belonged to Abraham Lincoln is the big family Bible.
I never thought about it... -- Isaiah 35:4-7a -- Proper 18 | Ordinary Time 23 - B -- 1997
I never thought about it before until I read about it, but being able to read Braille means that one
My father's been gone from... -- Mark 7:24-37 -- Proper 18 | Ordinary Time 23 - B -- 1994
My father's been gone from this world for a quarter century now and I suppose it's all right to hono
Street dogs were not allowed... -- Mark 7:24-37 -- Proper 18 | Ordinary Time 23 - B -- 1994
Street dogs were not allowed into Palestinian homes. The dog was not a favorite animal.
Henry could take government surplus... -- James 2:1-5 -- Proper 18 | Ordinary Time 23 - B -- 1994
Henry could take government surplus food supplies and make them taste almost like Grandma's homestyl
One day word came to... -- James 2:1-5 -- Proper 18 | Ordinary Time 23 - B -- 1994
One day word came to a bishop that one of the churches in his care was ignoring the poor and the hom
An elderly woman was walking... -- James 2:1-5 -- Proper 18 | Ordinary Time 23 - B -- 1994
An elderly woman was walking carefully down the sidewalk in her affluent neighborhood on a bright wi

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New & Featured This Week

CSSPlus

John Jamison
Object: A sewing needle, a larger, darning needle, and a stuffed animal. You could use a stuffed camel if you have one, but I used a stuffed bear.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent!

The Immediate Word

Mary Austin
Dean Feldmeyer
Christopher Keating
Thomas Willadsen
George Reed
Katy Stenta
For October 13, 2024:

Emphasis Preaching Journal

David Coffin
A younger clergy colleague once shared in our ministerial group that people in his generation do not like using the phone (despite an abundance of cellphones) to communicate. They prefer text messaging or email because they do not want to have to watch their words in modern telephone etiquette. They grow weary of gender identity, definitions of what is and is not politically correct change rapidly and vary in differing communities with diverse core values.
Mark Ellingsen
Bonnie Bates
Frank Ramirez
Bill Thomas
Job 23:1-9, 16-17

StoryShare

Frank Ramirez
“If I go forward, he is not there; or backward, I cannot perceive him; on the left he hides, and I cannot behold him; I turn to the right, but I cannot see him. But he knows the way I take….” (vv. 8-10)

You don’t have to be able to see something for it to be there. You may not fully understand what it is, for it to be fully what it is. And sometimes it’s a little child that leads you down a rabbit hole and onto a journey of discovery towards something you hadn’t imagined!

The Village Shepherd

Janice B. Scott
Call to Worship:

The rich man asked Jesus, "What must I do to inherit eternal life?" As we explore that question in our worship today, let us open ourselves to Jesus and listen for his response to us.


Invitation to Confession:

Jesus, sometimes we hang on so tightly to the things that we want, that we don't leave room for you.
Lord, have mercy.

SermonStudio

Mark Ellingsen
Theme of the Day
Taking sin seriously.

Collect of the Day
Petitions are offered to increase the gift of faith that believers might forsake the past to reach out to the future, following the commandments and receiving the crown of everlasting joy. Sanctification (worked by grace as a gift) and eschatology are emphasized.

Psalm of the Day
Psalm 22:1-14
* See Good Friday.
James Evans
(See Good Friday, Cycle A; Good Friday, Cycle B; and Lent 2, Cycle B, for alternative approaches.)

Psalm 22, perhaps more than any other text in the Bible, gives eloquent expression to the loneliness and isolation which comes from experiencing God's absence. We can debate the reality of a theology of abandonment, arguing back and forth whether or not God ever actually does abandon us. But whether God moves or not, there are clearly times in life when we feel completely alone. This psalm gives voice to that feeling.

Stephen M. Crotts
And as he was setting out on his journey, a man ran up and knelt before him, and asked him, "Good Teacher, what must I do to inherit eternal life?" And Jesus said to him, "Why do you call me good? No one is good but God alone.
H. Alan Stewart
Ancient people were terrorized by the thought of God. We have to strain our minds and our imaginations to try to conceive of the confusion and fear that people of antiquity faced when trying to get to know and understand God. They looked at the weather, the storms and the peaceful days, their own lives, the times of the year, and the way nature unfolded and tried to understand God.

They did not have Jesus Christ and his teachings, so they looked upon bad things as tests and punishments by God for the behavior of their lives.
Paul W. F. Harms
Adolph Hitler had a dream of a thousand-year empire. The years may make us forget too soon and too easily the terror that was Adolph Hitler. The terror was that this little man, not in stature alone, but in smallness of mind, had managed to do in an extraordinary degree what others had done before him, and what we are all capable of doing. What he did, says Kenneth Burke, was to make virtue vice, and vice virtue.

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