In our Old Testament passage this week, we read the poignant story of Absalom's rebellion and defeat. We recognize it as perhaps the lowest point of David's eventful life. And in the midst of that story, we read this compelling word spoken by David to the commanders in his army: "Deal gently for my sake with the young man Absalom" (2 Samuel 18:5).
It is not the traditional instruction of a man at war. It is not the conventional strategy of a king toward his enemy. Rather, this is the peculiar policy of a father who has been overthrown by his son.
The word epiphany is from the Greek and refers to the experience of a sudden and amazing realization. Usually it’s applied to a scientific or philosophical/religious breakthrough, but it can apply in any situation in which a brilliant insight gives a person a different perspective on life or a problem s/he has been considering. For example, Archimedes’ famous shriek of “Eureka!” came as he was in the baths, contemplating yet again the difficulty of determining if a given mass would float.
Ron Love Mark Ellingsen Bob Ove Bonnie Bates Bill Thomas Frank Ramirez
Nehemiah 8:1-3, 5-6, 8-10 Imagine a worship service, a sharing of scripture and interpretation, that went on from dawn until midday. How would you respond? In many of our mainline churches a worship service that last more than an hour risks negative comments to the pastor. “Worship was too long.” “I have other things to do today.” “Can’t you try to keep worship to an hour?”
Some time ago there was a series of programmes on BBC 2 on the recent history of the Catholic Church. The series was called "Absolute Truth", and one programme looked at Catholicism in the developing parts of the world. It studied the work of liberation theologians in Latin America, particularly Leonardo Boff and Oscar Romero.