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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

A new identity -- Acts 9:1-6 (7-20), Revelation 5:11-14, John 21:1-19 -- Third Sunday of Easter - C -- 1998
The first lesson and the Gospel speak of the new vocation that comes to people who encounter the ris
Freedom -- 2 Kings 2:1-2, 6-14, Galatians 5:1, 13-25, Luke 9:51-62 -- Proper 8 | Ordinary Time 13 - C -- 1998
If we had walked the streets of, say, Richmond, Virginia (or Philadelphia, or any number of other co
God's initiative -- Jeremiah 4:11-12, 22-28, 1 Timothy 1:12-17, Luke 15:1-10 -- Proper 19 | Ordinary Time 24 - C -- 1998
The First Reading for today is a bit hard to take -- few biblical passages are so apparently void of
Life beyond life -- Ecclesiastes 3:1-13, Revelation 21:1-6a, Matthew 25:31-46 -- New Year's Day - A, New Year's Day - B, New Year's Day - C -- 1998
In Lewis Carroll's Through the Looking Glass, Alice encounters a sleeping giant.
Life in the Spirit -- Acts 16:9-15, Revelation 21:10, 22--22:5, Acts 16:9-15 -- Sixth Sunday of Easter - C -- 1998
The focus in the first and third lessons for today is on the Holy Spirit, who guides and directs the
There is more beyond -- Acts 10:34-43, 1 Corinthians 15:19-26, John 20:1-18 -- Easter Day - C -- 1998
In the fifteenth century, King Philip of Spain stamped his coins with the motto, "Ne Plus Ultra" --
Gratitude to God -- Jeremiah 29:1, 4-7, 2 Timothy 2:8-15, Luke 17:11-19 -- Proper 23 | Ordinary Time 28 - C -- 1998
The Gospel Lesson for today strongly urges a theme of thanksgiving, specifically of grateful acknowl
Seeing and hearing -- Isaiah 35:1-10, James 5:7-10, Matthew 11:2-11 -- Third Sunday of Advent - A -- 1998
In the midst of our Advent distinctions between vision and sight, this Sunday's pericopes seem to me
Lamb of God -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Good Friday - C -- 1998
The Manual on the Liturgy that accompanies the Lutheran Book of Worship warns us about
Vulnerable Savior -- Isaiah 63:7-9, Hebrews 2:10-18, Matthew 2:13-23 -- First Sunday after Christmas Day - A -- 1998
It is only two days after Christmas.
One in revelation and glory -- Proverbs 8:1-4, 22-31, Romans 5:1-5, John 16:12-15 -- Trinity Sunday | 1st Sunday after Pentecost - C -- 1998
The late Cardinal Cushing said that, when he was a parish priest, he was summoned to a store to give
God's sovereignty -- Jeremiah 18:1-11, Philemon 1:1-21, Luke 14:25-33 -- Proper 18 | Ordinary Time 23 - C -- 1998
It's Labor Day weekend. Church attendance may be a bit low.
God's word transforms -- 1 Kings 19:1-4 (5-7) 8-15a, Galatians 3:23-29, Luke 8:26-39 -- Proper 7 | Ordinary Time 12 - C -- 1998
The lessons for today are quite disparate.
God's justice -- Joel 2:23-32, 2 Timothy 4:6-8, 16-18, Luke 18:9-14 -- Reformation Sunday - C -- 1998
Last week, the Gospel lesson and the Second Reading were in perfect sync, sounding a call to persist
Law and gospel -- Jeremiah 1:4-10, Hebrews 12:18-29, Luke 13:10-17 -- Proper 16 | Ordinary Time 21 - C -- 1998
The lessons seem even more disparate today than usual.
The Church is one body -- Nehemiah 8:1-3, 5-6, 8-10, 1 Corinthians 12:12-31a, Luke 4:14-21 -- Epiphany 3 | Ordinary Time 3 - C -- 1998
The obvious connection between the first and the third lessons for today is that both concern the pu
From dawn 'til high noon -- Isaiah 11:1-10, Romans 15:4-13, Matthew 3:1-12 -- Second Sunday of Advent - A -- 1998
The pericopes for this Sunday challenge us to think about the difficult theological tension between
Sacrificial love -- Genesis 15:1-12, 17-18, Philippians 3:17--4:1, Genesis 15:1-12, 17-18 -- Second Sunday in Lent - C -- 1998
The sacrificial love of God is the dominant theme for today's texts, providing a focal point for all
God's gift of wealth -- Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Luke 16:19-31 -- Proper 21 | Ordinary Time 26 - C -- 1998
The Second Reading and the Gospel lesson for today both present strong cautions against the misuse o
What do you trust? -- Jeremiah 17:5-10, 1 Corinthians 15:12-20, Luke 6:17-26 -- Epiphany 6 | Ordinary Time 6 - C -- 1998
The theme for this day might be expressed in the question, "In what do we put our trust?" Individual
Gathering the harvest -- 2 Kings 5:1-14, Galatians 6:(1-6) 7-16, Luke 10:1-11, 16-20 -- Proper 9 | Ordinary Time 14 - C -- 1998
The theme for today is set by the Gospel lesson: the sending of missionaries to gather the harvest t
The prophet's task -- Jeremiah 1:4-10, 1 Corinthians 13:1-13, Luke 4:21-30 -- Epiphany 4 | Ordinary Time 4 - C -- 1998
The theme for today may be designated "The Prophetic Task." The first lesson records the commission
The ultimacy of life -- Acts 5:27-32, Revelation 1:4b-8, John 20:19-31, Revelation 1:4-8 -- Second Sunday of Easter - C -- 1998
The theme for today may be summed up in the phrase, "The Difference that Easter Makes." All three le
God-centering -- Lamentations 1:1-6, 2 Timothy 1:1-14, Luke 17:5-10 -- Proper 22 | Ordinary Time 27 - C -- 1998
The theme for today seems to be "centering on God," remembering in whom we have trusted, reminding o
A time to receive -- Isaiah 9:2-7, Titus 2:11-14, Luke 2:1-20 -- The Nativity of our Lord - A -- 1998
There are no more shopping days until Christmas. For most people the news comes as quite a relief.

Communicating God's Love

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Emphasis Preaching Journal

The writer (Paul?)... -- Hebrews 13:1-8, 15-16 -- Bob Ove -- Proper 17 | Ordinary Time 22 - C -- 2013
The writer (Paul?) urges those to whom he is writing, to keep on loving each other.
In the election of 1888... -- Luke 14:1, 7-14 -- Ron Love -- Proper 17 | Ordinary Time 22 - C -- 2013
In the election of 1888, Benjamin Harrison was most concerned about the results from his home state
We stand in line and wait... -- Luke 14:1, 7-14 -- Scott A. Bryte -- Proper 17 | Ordinary Time 22 - C -- 2013
We stand in line and wait.
You've gotta promote yourself... -- Luke 14:1, 7-14 -- Mark Ellingsen -- Proper 17 | Ordinary Time 22 - C -- 2013
You've gotta promote yourself, or you get nowhere in the economy.
Sermon Illustrations for Proper 18 | Ordinary Time 23 (2013) -- Jeremiah 18:1-11, Philemon 1:1-21, Luke 14:25-33 -- Mark J. Molldrem, Bob Ove, Mark Ellingsen, Scott A. Bryte, Ron Love -- Proper 18 | Ordinary Time 23 - C -- 2013
Jeremiah 18:1-11
Jeremiah found parables... -- Jeremiah 18:1-11 -- Mark J. Molldrem -- Proper 18 | Ordinary Time 23 - C -- 2013
Jeremiah found parables for life in the common things of life.
I made a retreat to... -- Jeremiah 18:1-11 -- Bob Ove -- Proper 18 | Ordinary Time 23 - C -- 2013
I made a retreat to a monastery years ago and visited a monk who was making pottery.
Nathaniel Hawthorne, upon completing... -- Philemon 1:1-21 -- Ron Love -- Proper 18 | Ordinary Time 23 - C -- 2013
Nathaniel Hawthorne, upon completing a manuscript, always sought the approval of his wife for its em
It happens in books and... -- Philemon 1:1-21 -- Scott A. Bryte -- Proper 18 | Ordinary Time 23 - C -- 2013
It happens in books and in movies all the time. A long lost brother.
This troubling book... -- Philemon 1:1-21 -- Mark Ellingsen -- Proper 18 | Ordinary Time 23 - C -- 2013
This troubling book regarding Paul's interaction with the slave of a Christian implies a number of f
Dietrich Bonhoeffer asks... -- Luke 14:25-33 -- Mark J. Molldrem -- Proper 18 | Ordinary Time 23 - C -- 2013
Dietrich Bonhoeffer asks the pertinent question: "How can we live the Christian life in the modern w
This scripture forbids us... -- Luke 14:25-33 -- Bob Ove -- Proper 18 | Ordinary Time 23 - C -- 2013
This scripture forbids us from hating anyone, much less our family.
Sermon Illustrations for Proper 19 | Ordinary Time 24 (2013) -- Jeremiah 4:11-12, 22-28, 1 Timothy 1:12-17, Luke 15:1-10 -- Ron Love, Mark Ellingsen, Bob Ove, Mark J. Molldrem, Scott A. Bryte -- Proper 19 | Ordinary Time 24 - C -- 2013
Jeremiah 4:11-12, 22-28
Phil Mickelson was so excited... -- Jeremiah 4:11-12, 22-28 -- Ron Love -- Proper 19 | Ordinary Time 24 - C -- 2013
Phil Mickelson was so excited in winning the 2004 Masters that he jumped for joy -- a reaction captu
The text reminds us... -- Jeremiah 4:11-12, 22-28 -- Mark Ellingsen -- Proper 19 | Ordinary Time 24 - C -- 2013
The text reminds us how skilled we are in doing evil, in sinning.
It's usually a complaint... -- Jeremiah 4:11-12, 22-28 -- Scott A. Bryte -- Proper 19 | Ordinary Time 24 - C -- 2013
It's usually a complaint. It's usually said in frustration or resignation.
Joshua Milton Blahyi... -- 1 Timothy 1:12-17 -- Mark J. Molldrem -- Proper 19 | Ordinary Time 24 - C -- 2013
Joshua Milton Blahyi, a member of the Sarpo tribe in Liberia, was a high priest for the biggest god
God appointed Paul... -- 1 Timothy 1:12-17 -- Bob Ove -- Proper 19 | Ordinary Time 24 - C -- 2013
God appointed Paul. He did not take on this responsibility by himself.
On the evening of... -- Luke 15:1-10 -- Scott A. Bryte -- Proper 19 | Ordinary Time 24 - C -- 2013
On the evening of Sunday, August 21, 1911, three men disguised as maintenance workers broke into the
The great joy Jesus... -- Luke 15:1-10 -- Mark Ellingsen -- Proper 19 | Ordinary Time 24 - C -- 2013
The great joy Jesus and the Father feel over the reclaiming of just one lost sheep and just one lost
Before becoming a great... -- Luke 15:1-10 -- Ron Love -- Proper 19 | Ordinary Time 24 - C -- 2013
Before becoming a great American novelist, Dashiell Hammett was a police detective for the Pinkerton
Sermons Illustrations for Proper 20 | Ordinary Time 25 (2013) -- Jeremiah 8:18--9:1, 1 Timothy 2:1-7, Luke 16:1-13 -- Bob Ove, Mark Ellingsen, Scott A. Bryte, Mark J. Molldrem, Ron Love -- Proper 20 | Ordinary Time 25 - C -- 2013
Jeremiah 8:18--9:1
They are in Babylon... -- Jeremiah 8:18--9:1 -- Bob Ove -- Proper 20 | Ordinary Time 25 - C -- 2013
They are in Babylon, and Zion is vacant with the people gone.
Ann Weems writes in her... -- Jeremiah 8:18--9:1 -- Mark J. Molldrem -- Proper 20 | Ordinary Time 25 - C -- 2013
Ann Weems writes in her Psalms of Lament how the stars fell from her sky on the day her son w
In the musical... -- 1 Timothy 2:1-7 -- Scott A. Bryte -- Proper 20 | Ordinary Time 25 - C -- 2013
In the musical Fiddler on the Roof, set in a small Jewish village in Russia on the eve of the

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The Immediate Word

Katy Stenta
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Dean Feldmeyer
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Elena Delhagen
For May 19, 2024:

Emphasis Preaching Journal

David Coffin
Pentecost accents the belief that the Christian church is a Spirit movement, not another world institution. Imagine a pastor who is on the denomination committee for examining pastoral candidates that are on various points along their journey toward ordination either before, during or just after completion of seminary/Bible college training. All the pastoral candidates are excited about their future of making a positive change and impression on the churches they serve.
Mark Ellingsen
Frank Ramirez
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Acts 2:1-21
Martin Luther viewed Pentecost as a day of celebration, as on a sermon in the topic he noted “it was on this present Pentecost Day that the joyful blessed and lovely kingdom of Christ was established, a kingdom filled with joy, courage, and certainty.”  Complete Sermons, Vol.6, p.152) Awareness of the Holy Spirit is a big part of the joy and certainty Pentecost brings.  John Wesley, then, offers a timely warning about how not to lose a sense of the Spirit and the joy and confidence this insight offers.  He wrote:

StoryShare

Peter Andrew Smith
“I’m not sure why we’re doing this,” Ollie muttered to himself as he took his place on the bandstand. He unpacked his guitar and played a few chords to make sure that it was in tune. “The acoustics are better in the church building.”

“They may be,” Todd said raising his voice over the sounds of the busy park. “Going to be a noisy afternoon from the sounds of it.”

“Huh?” Ollie looked over at his smiling friend. “Sorry, I didn’t mean to say that out loud.”

“You’re just saying what we’re all thinking, isn’t he Wendy?’

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John Jamison
Object: Today’s message will include a role-play. You will need one child to play the role of the shepherd and the rest of the children will be the people from town. I usually pick an outgoing child for my shepherd so they will act out a bit. Encourage everyone to have fun and ham it up a bit.

* * *

The Village Shepherd

Janice B. Scott
As I recall, there was a mighty, rushing wind at the last Bank Holiday weekend. It didn't herald the coming of God quite as much as the coming of a mighty, rushing rain, and for many unfortunate people, substantial flooding. And it was accompanied by considerable power, for it uprooted and destroyed one of our laburnum trees.

SermonStudio

Mark Ellingsen
Theme of the Day
The Holy Spirit gets around. Historically the church has also commemorated its origins on this festival. In some traditions, confirmation is celebrated.

Collect of the Day
Petitions are offered that the Spirit come and transform the faithful to give them language to proclaim the word. The Holy Spirit, Justification (by Grace), Sanctification, and Evangelism are emphasized.

Psalm of the Day
Psalm 104:24-34, 35b
* Hymn to God the creator; praise for God's providential interventions.
James Evans
(Occurs in all three cycles of the lectionary; see The Day Of Pentecost, Cycle A, for an alternative approach.)

Elizabeth Achtemeier
On the previous Sundays of this Eastertide, we have heard the risen Christ tell his followers to remain in Jerusalem until he sends the Holy Spirit upon them. That will enable them to be his witnesses in Jerusalem and Judea and Samaria, and to the ends of the earth. Having promised that, he ascended into heaven, to rule over all at the right hand of the Father. That promise was spoken during the forty days that the Lord was with the apostles and disciples after his resurrection.
Arthur H. Kolsti
Then he said to me, "Prophesy to these bones, and say to them: O dry bones, hear the word of the Lord to the breath, prophesy mortal, and say to the breath: Thus says the Lord God: Come from the four winds, O breath, and breathe upon these slain, that they may live." I prophesied as he commanded me, and the breath came into them, and they lived, and stood on their feet, a vast multitude.
-- Ezekiel 37:4-10
Ron Lavin
The Holy Spirit is called "your Advocate" in the New English Bible translation of John 15:26. Other translations may be helpful in understanding the meaning of the Holy Spirit. The King James Version uses the term "The Comforter." The Revised Standard Version and the New International Version use the term "The Counselor." The Phillips translation and the Barclay translation call the Holy Spirit "The Helper." I like the title "The Advocate" best of all. This term "The Adovcate" includes comforting, counseling, and helping.

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