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Thomas Peterson

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Come Out! -- John 11:32-44 -- Thomas Peterson -- All Saints Day - B -- 1990
Years ago I had the rare privilege of hearing a lecture in which the question was posed, "Did the an
Jesus: The Ultimate Ordinary -- John 18:33-37 -- Thomas Peterson -- Christ The King (Proper 29) - B -- 1990
Once again Jesus gives a curious, cryptic teaching that leaves us wondering.
Of Seeing and Hearing -- Mark 7:31-37 -- Thomas Peterson -- Proper 18 | Ordinary Time 23 - B -- 1990
A jungle tribe walks down a path.
You Did That for Me! -- Mark 8:27-38 -- Thomas Peterson -- Proper 19 | Ordinary Time 24 - B -- 1990
A friend and I were having lunch.
Enter God -- Mark 9:30-37 -- Thomas Peterson -- Proper 20 | Ordinary Time 25 - B -- 1990
When Jesus put the child on his knee, he acted out a parable.
The Needle's Eye -- Mark 9:38-50 -- Thomas Peterson -- Proper 21 | Ordinary Time 26 - B -- 1990
No mistake. This is a hard text.
A Road Map to the Kingdom -- Mark 10:2-16 -- Thomas Peterson -- Proper 22 | Ordinary Time 27 - B -- 1990
I hope for each of you that your journey on planet earth has been a good one and will continue to be
Every Person's Great Possessions -- Proper 23 -- Thomas Peterson -- Proper 23 | Ordinary Time 28 - B -- 1990
Jesus was confronted by a man who ran up and knelt before him. You know what?
What Can I Do for You? -- Mark 10:35-45 -- Thomas Peterson -- Proper 24 | Ordinary Time 29 - B -- 1990
Knowing James and John wanted something of him Jesus asked, "What do you want me to do for you?" The
Would That God -- Mark 10:46-52 -- Thomas Peterson -- Proper 25 | Ordinary Time 30 - B -- 1990
Would that God would give us the gift to see ourselves as others see us. (Robert Burns)
Trial-and-Error or Grace -- Matthew 5:1-12 -- Thomas Peterson -- All Saints Day - B -- 1990
Sometime ago I discovered that God wants us to be happy.
We Haven't Got To Them Yet -- Mark 12:28-34 -- Thomas Peterson -- Proper 26 | Ordinary Time 31 - B -- 1990
People give evidence that they like things to be pure.
Giving with Open Hands -- Mark 12:41-44 -- Thomas Peterson -- Proper 27 | Ordinary Time 32 - B -- 1990
A couple stands before the pastor in the midday service.
Where Does That Leave Us? -- Mark 13:24-32, 33-37 -- Thomas Peterson -- Proper 28 | Ordinary Time 33 - B -- 1990
Where does this Scripture leave us? Jesus compares the fig tree with the Day of Judgment.
First Things First -- Mark 13:1-13 -- Thomas Peterson -- Proper 28 | Ordinary Time 33 - B -- 1990
In our text Jesus makes a comparison between two different things: buildings and a person.
Winners -- Losers -- John 8:31-36 -- Thomas Peterson -- Reformation Sunday - B -- 1990
The world is filled with winners and losers. Jesus knew all about being a winner.
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Passion / Palm Sunday
31 – Sermons
120+ – Illustrations / Stories
37 – Children's Sermons / Resources
20 – Worship Resources
28 – Commentary / Exegesis
4 – Pastor's Devotions
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Maundy Thursday
15+ – Sermons
80+ – Illustrations / Stories
18 – Children's Sermons / Resources
14 – Worship Resources
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4 – Pastor's Devotions
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Good Friday
20+ – Sermons
100+ – Illustrations / Stories
20 – Children's Sermons / Resources
20+ – Worship Resources
15 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
30 – Sermons
120+ – Illustrations / Stories
20 – Children's Sermons / Resources
23 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
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New & Featured This Week

The Immediate Word

Elena Delhagen
Katy Stenta
Mary Austin
Dean Feldmeyer
Thomas Willadsen
Christopher Keating
George Reed
For April 2, 2023:


John E. Sumwalt
The Lord God helps me;
therefore I have not been disgraced;
therefore I have set my face like flint,
and I know that I shall not be put to shame.
(v. 7)

“You should be ashamed of yourself!”

“Shame on you!”

These all too familiar words strike deep in the heart and can scar the soul. We carry the wound of shame as a body memory, like a soldier who bears a wound that never completely heals.

Emphasis Preaching Journal

Bill Thomas
Mark Ellingsen
Bonnie Bates
Frank Ramirez
Isaiah 50:5-9a
The 2022 poll of the American Psychological Association revealed the highest levels of stress and weariness in the American population ever recorded. Commenting on this lesson and its reference to the need for the servant to sustain the weary (v.4), John Calvin observed that Christians “cannot escape this condition” (Calvin’s Commentaries, Vol.VIII/2, pp.55-56), and then added:
David Coffin
In most churches I have served this is the week of Palm Sunday. The congregation sings “All Glory Laud and Honor,” as either the youth or other members of the church process around the sanctuary waving their palms. The processional text is usually read and sermon topic is based on this text (Matthew 21:1-11). Such ministry is not mutually exclusive to this passion set of texts today. It depends on which theme one chooses to emphasize this Sunday.


John Jamison
Object: A wipe-off marker board, markers, and eraser. The board can be of any size you can find.

The Village Shepherd

Janice B. Scott
Around the end of the nineteenth century, a book appeared on the life on Jesus. Nothing surprising about that, you may think, but this was the first time that anyone had written a life of Jesus outside the gospels. It was like a starter's flag, for after that, numerous books were published on the life of Jesus.

All the books were different, and it became apparent that they all reflected the author's own perception of Jesus. It also became apparent that each author's perception of Jesus very much mirrored himself and


John A. Tenbrook
What really happened to the centurion who presided over our Lord's crucifixion? According to both Matthew and Mark, the centurion confessed that truly Jesus was God's Son. Luke says that the centurion simply asserted Jesus' innocence. But what went on in the centurion's mind as he watched this innocent young Galilean rabbi suffer a horrific death, forgiving his torturers and mockers, and promising Paradise to a fellow victim?

Did the centurion return to his duties as if nothing had happened to him? Or was this experience a life-changing one?
Gregory L. Tolle
Now Jesus stood before the governor; and the governor asked him, "Are you the King of the Jews?" Jesus said, "You say so." But when he was accused by the chief priests and elders, he did not answer. Then Pilate said to him, "Do you not hear how many accusations they make against you?" But he gave him no answer, not even to a single charge, so that the governor was greatly amazed. (vv. 11--14)

Tony S. Everett
Johnny is four years old and he stopped taking naps before his second birthday. From his 6:15 am wake up (all by himself, no alarm clocks) until his 8 pm bed time, Johnny is in perpetual motion. He is running or talking or both all day long, and he expects the same from everyone around him. You can't be around Johnny very long without feeling exasperated and exhausted, yearning for just a few minutes of peace and quiet. You may know Johnny, or someone just like him.
Donald H. Neidigk
Come in! Come in! Do come in! Far be it from me that I should deny a visitor the hospitality of my little home. After all, it isn't really my home. I'm just a tenant. It belongs to the Lord, as does everything else you see around here, although I admit it isn't much. If I have an extra mat for a bed, or loaf of bread, or skin of wine, and you have need of it, consider it a gift from God to you.
Richard L. Sheffield
"Truly, this man was God's Son!" (Matthew 27:54 NRSV).

"Truly, this man was a son of God!" (Ibid., alternate reading).

"This man really was God's Son!" (Ibid, CEV) said the soldier, at the foot of the cross, as Jesus died.

So where in heaven was God while his Son hung there between heaven and hell; between life and death? Between the hosannas and the hallelujahs -- the triumphal entry on Palm Sunday, the not so triumphal exit come Friday -- and Jesus' triumphant return to life on Easter -- where was God?
Harry N. Huxhold
ABC produced a television program titled Strange World. The story line of a rather dull episode was that a young scientist set out to transfer the memory of the mind from one person to another. The experiment was extended to transfer the experience of death in the mind of one person to another. In order to carry out his experiment the scientist decided to kill in order to transfer the brain fluids from the dead person to the live person. What triggered the experiment in the first place was a fascination with death.

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