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Scott A. Bryte

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Caiaphas -- Exodus 40:12-16, Matthew 26:57-68 -- Scott A. Bryte
Good evening.
The Centurion -- 2 Timothy 2:1-7, Matthew 27:45-54 -- Scott A. Bryte
Good evening.
John -- Job 19:23-25, Acts 8:14-17, John 21:20-25 -- Scott A. Bryte
Good evening.
Mary Magdalene -- Luke 8:1-3 -- Scott A. Bryte
Good evening.
Peter -- Habakkuk 1:14-15 -- Scott A. Bryte
Good evening. We return tonight to the ongoing story of Jesus of Nazareth.
Pontius Pilate -- Romans 13:1-7 -- Scott A. Bryte
Good evening.

Illustration

Emphasis Preaching Journal

We climb the corporate ladder... -- Genesis 28:10-19a -- Scott A. Bryte -- Proper 11 | Ordinary Time 16 - A -- 2014
We climb the corporate ladder.
Bearded darnel... -- Matthew 13:24-30, 36-43 -- Scott A. Bryte -- Proper 11 | Ordinary Time 16 - A -- 2014
Bearded darnel (Lolium temulentum) is a weed that grows everywhere in the world where wheat g
When Charles Babbage... -- Exodus 14:19-31 -- Scott A. Bryte -- Proper 19 | Ordinary Time 24 - A -- 2014
When Charles Babbage (1791-1871) is remembered at all, it is as the inventor of the first programmab
Sermon Illustrations for Proper 12 | Ordinary Time 17 (2014) -- Genesis 29:15-28, Romans 8:26-39, Matthew 13:31-33, 44-52 -- Ron Love, Mark Ellingsen, Bob Ove, Derl G. Keefer, Scott A. Bryte -- Proper 12 | Ordinary Time 17 - A -- 2014
Genesis 29:15-28
The entire mathematical system... -- Matthew 18:21-35 -- Scott A. Bryte -- Proper 19 | Ordinary Time 24 - A -- 2014
The entire mathematical system of the Yanomama, who live simply in one-building villages in the Vene
If you were to draw... -- Romans 8:26-39 -- Scott A. Bryte -- Proper 12 | Ordinary Time 17 - A -- 2014
If you were to draw a line on a whiteboard, right down the middle from top to bottom, and then draw
Sermons Illustrations for Proper 18 | Ordinary Time 23 -- Exodus 12:1-14, Romans 13:8-14, Matthew 18:15-20 -- Mark Ellingsen, Ron Love, Derl G. Keefer, Bob Ove, Scott A. Bryte -- Proper 18 | Ordinary Time 23 - A -- 2014
Exodus 12:1-14
Sermon Illustrations for Proper 13 | Ordinary Time 18 (2014) -- Genesis 32:22-31, Romans 9:1-5, Matthew 14:13-21 -- Derl G. Keefer, Bob Ove, Scott A. Bryte, Mark Ellingsen, Ron Love -- Proper 13 | Ordinary Time 18 - A -- 2014
Genesis 32:22-31
Leonardo da Vinci once designed... -- Romans 13:8-14 -- Scott A. Bryte -- Proper 18 | Ordinary Time 23 - A -- 2014
Leonardo da Vinci (1452-1519) once designed a timepiece that could wake a sleeping person by brushin
It is said that the... -- Genesis 32:22-31 -- Scott A. Bryte -- Proper 13 | Ordinary Time 18 - A -- 2014
It is said that the story of Jacob wrestling with God on the banks of the Jabbok River was one of Ma
Sermon Illustrations for Transfiguration Sunday (2014) -- Exodus 24:12-18, 2 Peter 1:16-21, Matthew 17:1-9 -- Bob Ove, Mark Ellingsen, Ron Love, Derl G. Keefer, Scott A. Bryte -- Transfiguration Sunday - A -- 2014
Exodus 24:12-18
Most of the time we... -- Matthew 14:13-21 -- Scott A. Bryte -- Proper 13 | Ordinary Time 18 - A -- 2014
Most of the time we mess up the math. We don't include everything. We quit counting too soon.
Brussels sprouts are... -- 2 Peter 1:16-21 -- Scott A. Bryte -- Transfiguration Sunday - A -- 2014
Brussels sprouts are disgusting. Star Wars movies are better than Star Trek.
Sermon Illustrations for Ash Wednesday (2014) -- Joel 2:1-2, 12-17, 2 Corinthians 5:20b--6:10, Matthew 6:1-6, 16-21 -- Mark Ellingsen, Ron Love, Scott A. Bryte, Derl G. Keefer, Bob Ove -- Ash Wednesday - A -- 2014
Joel 2:1-2, 12-17
Sermon Illustrations for Proper 14 | Ordinary Time 19 (2014) -- Genesis 37:1-4, 12-28, Romans 10:5-15, Matthew 14:22-33 -- Mark Ellingsen, Ron Love, Scott A. Bryte, Bob Ove, Derl Keffer -- Proper 14 | Ordinary Time 19 - A -- 2014
Genesis 37:1-4, 12-28
We come together... -- Joel 2:1-2, 12-17 -- Scott A. Bryte -- Ash Wednesday - A -- 2014
We come together for birthday parties, weddings and funerals, and retirement celebrations.
We write letters and emails... -- Romans 10:5-15 -- Scott A. Bryte -- Proper 14 | Ordinary Time 19 - A -- 2014
We write letters and emails, editorials and blogs. We tweet and we message and we text.
The old saying goes... -- Matthew 6:1-6, 16-21 -- Scott A. Bryte -- Ash Wednesday - A -- 2014
The old saying goes that if you put lipstick on a pig, it's still a pig.
Sermon Illustrations for Proper 15 | Ordinary Time 20 (2014) -- Genesis 45:1-15, Romans 11:1-2a, 29-32, Matthew 15:(10-20) 21-28 -- Derl G. Keefer, Scott A. Bryte, Bob Ove, Mark Ellingsen, Ron Love -- Proper 15 | Ordinary Time 20 - A -- 2014
Genesis 45:1-15
Sermon Illustrations for Lent 1 (2014) -- Genesis 2:15-17; 3:1-7, Romans 5:12-19, Matthew 4:1-11 -- Bob Ove, Ron Love, Derl G. Keefer, Scott A. Bryte, Mark Ellingsen -- First Sunday in Lent - A -- 2014
Genesis 2:15-17; 3:1-7
Facebook is a good place... -- Genesis 45:1-15 -- Scott A. Bryte -- Proper 15 | Ordinary Time 20 - A -- 2014
Facebook is a good place to see it. People cross paths in ways you'd never expect. It's no
You can make a call... -- Romans 5:12-19 -- Scott A. Bryte -- First Sunday in Lent - A -- 2014
You can make a call without first having to build your own telephone.
There aren't patterns to... -- Matthew 15:10-20, 21-28 -- Scott A. Bryte -- Proper 15 | Ordinary Time 20 - A -- 2014
There aren't patterns to make hand-me-down clothes. You can't go to a factory somewhere
Sermon Illustrations for Lent 2 (2014) -- Genesis 12:1-4a, Romans 4:1-5, 13-17, John 3:1-17 -- Scott A. Bryte, Ron Love, Mark Ellingsen, Bob Ove, Derl G. Keefer -- Second Sunday in Lent - A -- 2014
Genesis 12:1-4a
Sermon Illustrations for Proper 16 | Ordinary Time 21 (2014) -- Exodus 1:8--2:10, Romans 12:1-8, Matthew 16:13-20 -- Ron Love, Mark Ellingsen, Scott A. Bryte, Derl G. Keefer, Bob Ove -- Proper 16 | Ordinary Time 21 - A -- 2014
Exodus 1:8--2:10

Sermon

SermonStudio

Begging And Bragging -- Luke 18:9-14 -- Scott A. Bryte -- Proper 25 | Ordinary Time 30 - C -- 2009
He also told this parable to some who trusted in themselves that they were righteous and regarded
Getting Back Into Shape -- John 8:31-36 -- Scott A. Bryte -- Reformation Sunday - C -- 2009
Then Jesus said to the Jews who had believed in him, "If you continue in my word, you are truly m
Saint Who? -- Luke 6:20-31 -- Scott A. Bryte -- All Saints Day - C -- 2009
Then he looked up at his disciples and said: "Blessed are you who are poor, for yours is the king
Just Deal With It -- Luke 19:1-10 -- Scott A. Bryte -- Proper 26 | Ordinary Time 31 - C -- 2009
He entered Jericho and was passing through it.
Trick Questions, Big Answers -- Luke 20:27-38 -- Scott A. Bryte -- Proper 27 | Ordinary Time 32 - C -- 2009
Some Sadducees, those who say there is no resurrection, came to him and asked him a question, "Te
Not Just Being Polite -- John 6:25-35 -- Scott A. Bryte -- Thanksgiving Day - C -- 2009
When they found him on the other side of the lake, they said to him, "Rabbi, when did you come he
Can't Stay Away -- Luke 17:11-19 -- Scott A. Bryte -- Proper 23 | Ordinary Time 28 - C -- 2009
What a bunch of ingrates, those guys -- all nine of them!
Knowing Who's In Charge -- Luke 23:33-43 -- Scott A. Bryte -- Christ The King (Proper 29) - C -- 2009
When they came to the place that is called The Skull, they crucified Jesus there with the crimina
Will He Find Faith? -- Luke 18:1-8 -- Scott A. Bryte -- Proper 24 | Ordinary Time 29 - C -- 2009
It's that last line that's the hard part.
Forecast -- Luke 21:5-19 -- Scott A. Bryte -- Proper 28 | Ordinary Time 33 - C -- 2009
When some were speaking about the temple, how it was adorned with beautiful stones and gifts dedi
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For April 2, 2023:

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The Lord God helps me;
therefore I have not been disgraced;
therefore I have set my face like flint,
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“You should be ashamed of yourself!”

“Shame on you!”

These all too familiar words strike deep in the heart and can scar the soul. We carry the wound of shame as a body memory, like a soldier who bears a wound that never completely heals.

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Isaiah 50:5-9a
The 2022 poll of the American Psychological Association revealed the highest levels of stress and weariness in the American population ever recorded. Commenting on this lesson and its reference to the need for the servant to sustain the weary (v.4), John Calvin observed that Christians “cannot escape this condition” (Calvin’s Commentaries, Vol.VIII/2, pp.55-56), and then added:
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In most churches I have served this is the week of Palm Sunday. The congregation sings “All Glory Laud and Honor,” as either the youth or other members of the church process around the sanctuary waving their palms. The processional text is usually read and sermon topic is based on this text (Matthew 21:1-11). Such ministry is not mutually exclusive to this passion set of texts today. It depends on which theme one chooses to emphasize this Sunday.

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Around the end of the nineteenth century, a book appeared on the life on Jesus. Nothing surprising about that, you may think, but this was the first time that anyone had written a life of Jesus outside the gospels. It was like a starter's flag, for after that, numerous books were published on the life of Jesus.

All the books were different, and it became apparent that they all reflected the author's own perception of Jesus. It also became apparent that each author's perception of Jesus very much mirrored himself and

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John A. Tenbrook
What really happened to the centurion who presided over our Lord's crucifixion? According to both Matthew and Mark, the centurion confessed that truly Jesus was God's Son. Luke says that the centurion simply asserted Jesus' innocence. But what went on in the centurion's mind as he watched this innocent young Galilean rabbi suffer a horrific death, forgiving his torturers and mockers, and promising Paradise to a fellow victim?

Did the centurion return to his duties as if nothing had happened to him? Or was this experience a life-changing one?
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Now Jesus stood before the governor; and the governor asked him, "Are you the King of the Jews?" Jesus said, "You say so." But when he was accused by the chief priests and elders, he did not answer. Then Pilate said to him, "Do you not hear how many accusations they make against you?" But he gave him no answer, not even to a single charge, so that the governor was greatly amazed. (vv. 11--14)

Tony S. Everett
Johnny is four years old and he stopped taking naps before his second birthday. From his 6:15 am wake up (all by himself, no alarm clocks) until his 8 pm bed time, Johnny is in perpetual motion. He is running or talking or both all day long, and he expects the same from everyone around him. You can't be around Johnny very long without feeling exasperated and exhausted, yearning for just a few minutes of peace and quiet. You may know Johnny, or someone just like him.
Donald H. Neidigk
Come in! Come in! Do come in! Far be it from me that I should deny a visitor the hospitality of my little home. After all, it isn't really my home. I'm just a tenant. It belongs to the Lord, as does everything else you see around here, although I admit it isn't much. If I have an extra mat for a bed, or loaf of bread, or skin of wine, and you have need of it, consider it a gift from God to you.
Richard L. Sheffield
"Truly, this man was God's Son!" (Matthew 27:54 NRSV).

"Truly, this man was a son of God!" (Ibid., alternate reading).

"This man really was God's Son!" (Ibid, CEV) said the soldier, at the foot of the cross, as Jesus died.

So where in heaven was God while his Son hung there between heaven and hell; between life and death? Between the hosannas and the hallelujahs -- the triumphal entry on Palm Sunday, the not so triumphal exit come Friday -- and Jesus' triumphant return to life on Easter -- where was God?
Harry N. Huxhold
ABC produced a television program titled Strange World. The story line of a rather dull episode was that a young scientist set out to transfer the memory of the mind from one person to another. The experiment was extended to transfer the experience of death in the mind of one person to another. In order to carry out his experiment the scientist decided to kill in order to transfer the brain fluids from the dead person to the live person. What triggered the experiment in the first place was a fascination with death.

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