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Robert F. Scott

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Monologues

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Mary Magdalene: Liberated Woman -- Luke 8:1-3 -- Robert F. Scott -- 1996
Medieval legends confused three women: the sinful "woman of the city" in Luke 7, Mary of Bethany, an
The Other Shepherd Speaks -- Luke 2:8-20 -- Robert F. Scott -- 1996
The shepherds came to the manger, actors who play one brief scene and then vanish.
Silent Silas -- Acts 15:22, 30-41 -- Robert F. Scott -- 1996
There was a man named Silas. We read of him in Acts and in several of the Epistles.
A Slave, A Jailer, A Child Of God -- Acts 16:11-40 -- Robert F. Scott -- 1996
We have only a bare-bones mention of the Philippian jailer.
Unlimited God, Unlimited Love -- Luke 7:1-10 -- Robert F. Scott -- 1996
The small house in Jerusalem was overcrowded with guests, for this was the house where Paul and his
Philip: The Non-Organization Man -- Acts 6:1-6; 8:4-6, 26-40 -- Robert F. Scott -- 1996
Close your eyes for a moment. Let your mind take you back 1,940 years.
Why, Paul, Why? -- Acts 26:1-29 -- Robert F. Scott -- 1996
The place is a dungeon in Caesarea, a seacoast city, Roman administrative center for Palestine.
The Lot Fell On Matthias -- Acts 1:15-17, 21-26< -- Robert F. Scott -- 1996
In the film, The Silence, a young Mennonite farmer is chosen by lot to be the minister in his congre
Which, Simon: A Boat Or A Life? -- Luke 5:1-11 -- Robert F. Scott -- 1996
Every child in church school knows of Jesus' call to Simon and Andrew, James and John to become "fis
Joseph Of Arimathea: Closet Christian -- John 19:38-42 -- Robert F. Scott -- 1996
In Glastonbury, England, some curious hawthorn bushes flower twice a year.
Mary of Bethany: My Radical Sister -- Luke 10:38-42 -- Robert F. Scott -- 1996
"Martha, your work must be punished and counted as naught ...
God's Great Trumpet Call -- Romans 1:1, 7, 15-16; 3:23; 5:1, 6-11; 8:1; 16:1-2 -- Robert F. Scott -- 1996
In a house in ancient Corinth, eight men and a woman sit on low cushions, all their attention rivete
Mark: A Second Chance -- Luke 15:4-7 -- Robert F. Scott -- 1996
Place yourself, for a moment, in ancient Rome: not in the Forum or a palace or the Colosseum - that
Demetrius: Business Is Business -- Acts 19:1-20:1 -- Robert F. Scott -- 1996
The scroll is worn and old; worms have taken a word here and there; the Greek is the Greek of the ma
Cornelius: Man Of Decision -- Acts 10:1-11:3 -- Robert F. Scott -- 1996
Jesus instructed his apostles to take the Gospel into all the world.

Sermon

SermonStudio

Broiled Fish -- Luke 24:36-43 -- Robert F. Scott -- 1995
Worship Focus
Simon: Dinner With Passion -- Luke 7:36-50 -- Robert F. Scott -- 1995
Worship Focus
5,000 For Supper? -- Luke 9:10-17 -- Robert F. Scott -- 1995
Worship Focus
Martha's Supper; Mary's Feast -- Luke 10:38-42 -- Robert F. Scott -- 1995
Worship Focus
Supper Etiquette -- Luke 11:37-42 -- Robert F. Scott -- 1995
Worship Focus
A Strange Invitation -- Luke 14:1-6 -- Robert F. Scott -- 1995
Worship Focus
Thanksgiving In Jericho -- Luke 19:1-10 -- Robert F. Scott -- 1995
Worship FocusA large bowl or basket of fruit; a pedestal bowl would be festive.
Supper Of Desire -- Luke 22:7-20 -- Robert F. Scott -- 1995
Worship Focus
Emmaus: In Breaking Bread -- Luke 24:13-35 -- Robert F. Scott -- 1995
Worship Focus
UPCOMING WEEKS
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Easter 4
28 – Sermons
160+ – Illustrations / Stories
33 – Children's Sermons / Resources
23 – Worship Resources
34 – Commentary / Exegesis
5 – Pastor's Devotions
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Easter 5
33 – Sermons
140+ – Illustrations / Stories
34 – Children's Sermons / Resources
30 – Worship Resources
35 – Commentary / Exegesis
5 – Pastor's Devotions
and more...
Easter 6
30 – Sermons
180+ – Illustrations / Stories
32 – Children's Sermons / Resources
23 – Worship Resources
31 – Commentary / Exegesis
5 – Pastor's Devotions
and more...
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New & Featured This Week

Emphasis Preaching Journal

David Kalas
In the sometimes-tiresome debate over science and scripture with respect to creation, it’s easy to become distracted. While the argument typically requires a focus on the how, we may lose sight of the what. And so, for just a moment, let me invite us to think for a moment about what God created.
Mark Ellingsen
Frank Ramirez
Bonnie Bates
Bill Thomas
Acts 8:26-40
As a local church pastor, I was often asked if I would baptize a child whose family were not members of the church. Some churches rebelled against this, but I remember this scripture -the hunger for understanding and inclusion of the Eunuch and Philp’s response – to teach and share and baptize in the name of our God. How could we turn anyone away from the rite of baptism?

StoryShare

Peter Andrew Smith
“Dad, I think you worked a miracle.” Rolf slowly walked around the tree. “After that windstorm, I assumed this tree was as good as gone.”

“We just needed to give the branches time to heal and come back,” Michael replied.

 “I know, but so many of them were battered and broken I figured that it couldn’t recover. Now though it looks just like it did before the storm.” Rolf paused. “Do you think it will bear any fruit this summer?”

CSSPlus

John Jamison
Object: A live plant that produces fruit, and a broken branch from that plant. I used a tomato plant from a local greenhouse. Ideally, find a plant with blossoms or small fruit already growing. If you use a different kind of fruit-producing plant, just change the script to fit.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent!

The Immediate Word

Christopher Keating
Katy Stenta
Thomas Willadsen
Mary Austin
Elena Delhagen
Dean Feldmeyer
Quantisha Mason-Doll
For April 28, 2024:
  • On The Way To Gaza by Chris Keating based on Acts 8:26-40. On the way to Gaza, Philip discovers the startling ways the Spirit of God moves across borders, boundaries, customs, and traditions.
  • Second Thoughts: Abiding by Katy Stenta based on John 15:1-8.
  • Sermon illustrations by Mary Austin, Tom Willadsen, Elena Delhagen, Dean Feldmeyer.

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus is the vine, we are the branches. In our service today, let us absorb from the vine all the nourishment we need.


Invitation to Confession:

Jesus, sometimes our branches become cut off from the vine.
Lord, have mercy.

Jesus, sometimes our branches are withered.
Christ, have mercy.

Jesus, sometimes we fail to produce good fruit.
Lord, have mercy.

SermonStudio

Stan Purdum
We will meet Psalm 22 in its entirety on Good Friday, but here the lectionary designates just verses 23-31. The lectionary psalms generally illuminate the week's First Lesson, which in this case is about the covenant initiated by God with Abraham and Sarah in Genesis 17. The nine verses from this psalm, while not inappropriate, nonetheless leave us looking for an obvious connection with the First Lesson.

John S. Smylie
I think some people are natural-born gardeners. Our Lord grew up in a society that was familiar with agriculture. The images that he used to explain the ways of his Father in heaven are familiar to his audience. Growing up, my closest experience to agriculture was living in, "the Garden State." Most people, when they pass through New Jersey, are surprised to see that expression on the license plates of vehicles registered in New Jersey. Most folks traveling through New Jersey experience the megalopolis, the corridor between New York City and Washington DC.
Ron Lavin
A pastor in Indiana went to visit an 87-year-old man named Ermil, who was a hospital patient. A member of his church told the pastor about this old man who was an acquaintance. "He's not a believer, but he is really in need," the church member said. "I met him at the county home for the elderly. He's a lonely old man with no family and no money."

Paul E. Robinson
"Love is a many splendored thing...." Or so we heard Don Cornwall and the Four Aces sing time and again. Of course you or I might have other words to describe love, depending on our situation.

Love. "I love you." "I love to play golf." "I just love pistachio lush!" "It's tough to love some people." "Jesus loves me, this I know."

Love.

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