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R. Craig Maccreary

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Commentary

Emphasis Preaching Journal

Maker of heaven and earth -- 2 Samuel 18:5-9, 15, 31-33, Ephesians 4:25--5:2, John 6:35, 41-51, Psalm 130 -- R. Craig Maccreary -- Proper 14 | Ordinary Time 19 - B
Okay, sooner or later, and more likely sooner than later, if you engage in the homiletical
That's a plan -- 2 Samuel 7:1-14a, Ephesians 2:11-22, Mark 6:30-34, 53-56, Psalm 89:20-37 -- R. Craig Maccreary -- Proper 11 | Ordinary Time 16 - B
The best laid plans of mice, men, and ministers often go astray. We seem to have fallen
Ride on in majesty? -- Ezekiel 34:11-16, 20-24, Ephesians 1:15-23, Matthew 25:31-46 -- R. Craig Maccreary -- Christ The King (Proper 29) - A
As the ship made her way down the channel, there was hardly a dry eye among those watching.
We are not the light -- Isaiah 61:1-4, 8-11, 1 Thessalonians 5:16-24, John 1:6-8, 19-28 -- R. Craig Maccreary -- Third Sunday of Advent - B
By now, most congregations are in the home stretch of their pre-Christmas preparations.
The right lens, "A or B" -- Isaiah 40:21-31, 1 Corinthians 9:16-23, Mark 1:29-39 -- R. Craig Maccreary -- Epiphany 5 | Ordinary Time 5 - B
One thing that I don't look forward to is the periodic visit to the optometrist.
Getting on the right frequency -- 1 Samuel 3:1-10 (11-20), 1 Corinthians 6:12-20, John 1:43-51 -- R. Craig Maccreary -- Epiphany 2 | Ordinary Time 2 - B
One of my proofs for the existence of God is that as a child I neither set the neighborhood ablaze n
Transfiguration or disfiguration -- 2 Kings 2:1-12, 2 Corinthians 4:3-6, Mark 9:2-9 -- R. Craig Maccreary -- Transfiguration Sunday - B
The transfiguration plunges us into the kind of text that many preachers would rather avoid if possi
Learning from cancer -- Luke 24:36b-48, 1 John 3:1-7, Acts 3:12-19 -- R. Craig Maccreary -- Third Sunday of Easter - B
For the past seven years, cancer has been part of my journey.
Getting to a teachable moment -- Mark 15:1-39 (40-47), Philippians 2:5-11, Isaiah 50:4-9a -- R. Craig Maccreary -- Passion Sunday - B
I spent part of a recent Sunday talking with a public school teacher who was quickly coming to the e
Table manners -- John 2:13-22, 1 Corinthians 1:18-25, Exodus 20:1-17 -- R. Craig Maccreary -- Third Sunday in Lent - B
Perhaps it is the oddity that I am writing this on the Monday before Thanksgiving or it is my procli
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There was a farmer living in a remote part of the Norfolk countryside who had been burgled a number of times. On the last occasion he was disturbed in middle of the night, he went downstairs with his gun and when a torch was shone into his face, he pulled the trigger several times.

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(See Lent 4, Cycle A, and Easter 4, Cycle C, for alternative approaches.)

If asked how many images of God this most familiar of all psalms includes, most people would probably say one, that of shepherd. (And, while saying it, there's a good chance they'd actually be picturing Jesus with a lamb in his arms, thanks to the famous painting of that scene hanging in Sunday school rooms all over America.) But, in fact, there are two images of God in this psalm -- the shepherd (vv. 1-4) and the host at a banquet in the temple (vv. 5-6).

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... the good shepherd lays down his life for the sheep...

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I have spent nine years here at the hospital. In the course of those nine years I've witnessed and experienced many strange things. I've watched events occur that made me stop and think and wonder. I've found myself doing something or I've found others doing something that made me scratch my head. I've come across many coincidences that made me wonder if indeed they were coincidences.
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Peter and John had just healed a lame beggar at the gate of the temple. Without hesitation Peter proclaimed to the astonished crowd that the healing was the work of God who had raised Jesus from the dead. Almost immediately, the Sanhedrin arrests Peter and John and puts them on trial. They ask. "By what power or by what name did you do this?" (v. 7).

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Easter is in springtime for a reason. Springtime is that time of year when new life emerges from the old. Easter is that time of history when New Life emerged from the old.

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