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Paul E. Flesner

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Full Body Experience -- John 1:6-8, 19-28, Isaiah 61:1-4, 8-11, 1 Thessalonians 5:16-24, Psalm 126 -- C. David Mckirachan, Paul E. Flesner -- Third Sunday of Advent - B -- 2011
Contents "Full Body Experience" by C. David McKirachan
Blinding Light Or Illuminating Light? -- John 1:6-8, 19-28, Isaiah 61:1-4, 8-11, 1 Thessalonians 5:16-24, Psalm 126 -- Dallas A. Brauninger, John E. Sumwalt, Paul E. Flesner -- Third Sunday of Advent - B -- 2005
Contents What's Up This Week

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Our Hope For Years To Come -- John 1:1-18 -- Paul E. Flesner -- Second Sunday after Christmas - B -- 2002
On January 1, 2001, our world marked the beginning of a new millennium in human history.
Waiting And Witnessing -- Luke 2:22-40 -- Paul E. Flesner -- First Sunday after Christmas Day - B -- 2002
My message this morning is about two biblical senior citizens and what we can learn from them about
God Is Now Here -- Luke 2:1-14 (15-20) -- Paul E. Flesner -- The Nativity of our Lord - B -- 2002
Theologian Reinhold Niebuhr once observed that the Christmas event can only be spoken about in poetr
Missing The Point -- Mark 9:2-9 -- Paul E. Flesner -- Transfiguration Sunday - B -- 2002
Have you ever been in a group of people where someone told a joke and everyone else laughed except y
New Wine In New Wineskins -- Mark 2:13-22 -- Paul E. Flesner -- Epiphany 8 | Ordinary Time 8 - B -- 2002
We humans are often schizophrenic when it comes to the old and the new.
The Wideness In God's Mercy -- Mark 1:40-45 -- Paul E. Flesner -- Epiphany 6 | Ordinary Time 6 - B -- 2002
Many fundamentalist Christian groups would have us believe that the Bible has all the answers to the
Your Sins Are Forgiven -- Mark 2:1-12 -- Paul E. Flesner -- Epiphany 7 | Ordinary Time 7 - B -- 2002
This morning Mark tells us about the healing of a paralyzed man.
Seeing Jesus Clearly -- Mark 1:29-39 -- Paul E. Flesner -- Epiphany 5 | Ordinary Time 5 - B -- 2002
I'd like to begin with what might seem a rather strange question.
We Are Christ's -- That Is Enough -- Mark 1:21-28 -- Paul E. Flesner -- Epiphany 4 | Ordinary Time 4 - B -- 2002
In today's Gospel, Mark tells us more about Jesus by showing his power over unclean spirits.
The Adventure Of Discipleship -- Mark 1:14-20 -- Paul E. Flesner -- Epiphany 3 | Ordinary Time 3 - B -- 2002
Today's Gospel is about Jesus' calling of his first four disciples.
Making A Difference -- John 1:43-51 -- Paul E. Flesner -- Epiphany 2 | Ordinary Time 2 - B -- 2002
How many of you know someone who is partially or completely color blind?
A Vision And A Voice -- Mark 1:4-11 -- Paul E. Flesner -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - B -- 2002
Today we remember the baptism of Jesus.
Turn On The Lights -- John 1:6-8, 19-28 -- Paul E. Flesner -- Third Sunday of Advent - B -- 2002
Many people don't realize the extent of the preparations involved when the President of the United S
Promises, Promises, Promises -- Luke 1:26-38 -- Paul E. Flesner -- Fourth Sunday of Advent - B -- 2002
This morning's Gospel from Luke recounts God's announcement to Mary that she was to become the Mothe
Reverse Direction -- Mark 1:1-8 -- Paul E. Flesner -- Second Sunday of Advent - B -- 2002
It's human nature to be excited about meeting a celebrity in person.
Preparing For Something Big -- Mark 13:24-37 -- Paul E. Flesner -- First Sunday of Advent - B -- 2002
How are you getting ready for Christmas? Have you gotten out your Christmas tapes or CDs yet?

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Full Body Experience -- John 1:6-8, 19-28, Isaiah 61:1-4, 8-11, 1 Thessalonians 5:16-24, Psalm 126 -- C. David Mckirachan, Paul E. Flesner -- Third Sunday of Advent - B -- 2011
Contents "Full Body Experience" by C. David McKirachan
Blinding Light Or Illuminating Light? -- John 1:6-8, 19-28, Isaiah 61:1-4, 8-11, 1 Thessalonians 5:16-24, Psalm 126 -- Dallas A. Brauninger, John E. Sumwalt, Paul E. Flesner -- Third Sunday of Advent - B -- 2005
Contents What's Up This Week
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New & Featured This Week

The Immediate Word

Christopher Keating
Thomas Willadsen
Ron Love
Mary Austin
George Reed
Dean Feldmeyer
For October 20, 2019:

Emphasis Preaching Journal

Frank Ramirez
God’s persistence results in changing the basics of the covenant — sour grapes and written on the heart. Paul calls for us to be persistent in faithfulness, in holding to the truth in a confusing world. Jesus calls us to be as persistent approaching a just and loving God in prayer. If a woman with no power can persist in pestering an unjust judge until justice is done, won’t it be more likely that God will respond to our prayers?

Jeremiah 31:27-34
Bob Ove
Mark Ellingsen
Ron Love
Bill Thomas
Bonnie Bates
Frank Ramirez
Jeremiah 31:27-34
A 2018 poll conducted by the Pew Research Center found that 61% of Americans believe in a God who judges them based on what they have done. This was in line with an earlier Baylor University poll finding 47.4% of Americans have an angry god. Most of us have not really heard the word of this lesson about a New Covenant with a God who will remember our sin no more (v.34).

CSSPlus

Arley K. Fadness
“Jesus told them a parable about their need to pray and not lose heart.” (v. 1)

Good morning girls and boys,

I am so glad to see you this morning. Are you ready to hear my children’s message today? (children respond)  Ears and hearts open?

Let’s suppose you want to use your neighbor’s bicycle for an errand. Your neighbor is selfish and sometimes a bully. But you keep on asking and asking. Finally he/she relents and says, “Okay you have been bugging and bugging me, you may use my bicycle.”

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Peter Andrew Smith
Contents
“Written On Our Hearts” by Peter Andrew Smith


Written On Our Hearts
by Peter Andrew Smith
Jeremiah 31:27-34

“Okay guys, good practice.” Coach blew the whistle and waved at the players to gather around him. “You’re starting to really come along. Chapel service is in thirty minutes so you’ve got time to get yourself a drink or a snack after hitting the showers.”

The players cheered and headed off the field to get ready for the next activity.

“Hey Coach?” Johnson asked.

The Village Shepherd

Janice B. Scott
Anyone who has suffered any sort of trauma in life will know what it is to have bad dreams. Nightmares often start early in life so that quite small children can be deeply disturbed by them. Sometimes they seem to occur for no reason, but at other times they follow a traumatic experience, or are the result of some worry or anxiety.

SermonStudio

J. Will Ormond
This sermon is a retelling in a contemporary setting of the Parable of the Widow and the Judge. The harsh character of the Judge is exaggerated. The imaginary law clerk is made especially wimpish to highlight the arrogance of the Judge.

The Widow, as in the original parable, is the strongest character in the drama, although outwardly she appears to be the weakest.

This sermon emphasizes the biblical theme of the reversal of roles, and the triumph of faithfulness over human power.


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