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Mark Ellingsen

Mark Ellingsen, a minister in the Evangelical Lutheran Church of America (ELCA), has been a professor of Church History at the Interdenominational Theological Center in Atlanta, Georgia, since 1993. He graduated magna cum laude from Gettysburg College (Pennsylvania) and Yale University, from which he received three master's degrees in divinity, arts, and philosophy, as well as his Ph.D. He has authored 26 books including his latest, Wired for Racism? How Evolution and Faith Move Us to Challenge Racial Idolatry, published by New City Press and Reality and Waves: A Quantum Physics Cosmology, Philosophy of Religion, and Ethic (Lexington Books). He and his wife have three grown children. When he is not writing or teaching, Ellingsen enjoys discussing politics, sports, and playing guitar.
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Commentary

Illustration

Emphasis Preaching Journal

NULL -- Isaiah 50:4-9a -- Mark Ellingsen -- Passion Sunday - C -- 2013
Our lesson, the Third Servant Song, about the Suffering Servant whom Deutero-Isaiah describes, refer
Sermon Illustrations for All Saints Day (2013) -- Daniel 7:1-3, 15-18, Ephesians 1:11-23, Luke 6:20-31 -- Ron Love, Mark Ellingsen, Bob Ove, Mark J. Molldrem -- All Saints Day - C -- 2013
Daniel 7:1-3, 15-18
Sermon Illustrations for Proper 14 | OT 19 (2013) -- Isaiah 1:1, 10-20, Hebrews 11:1-3, 8-16, Luke 12:32-40 -- Mark J. Molldrem, Bob Ove, Scott A. Bryte, Ron Love, Mark Ellingsen -- Proper 14 | Ordinary Time 19 - C -- 2013
Isaiah 1:1, 10-20
Americans have... -- Matthew 5:38-48 -- Mark Ellingsen -- Epiphany 7 | Ordinary Time 7 - A -- 2013
Americans have over-inflated images about themselves.
Our text is all about... -- Galatians 1:1-12 -- Mark Ellingsen -- Proper 4 | Ordinary Time 9 - C -- 2013
Our text is all about the fleeting character of human approval, how it all pales compared to God's w
The Sunday after... -- Isaiah 63:7-9 -- Mark Ellingsen -- First Sunday after Christmas Day - A -- 2013
The Sunday after Christmas is calculated to be a bit of a "downer" compared to the Christmas festiva
NULL -- Luke 22:14--23:56 -- Mark Ellingsen -- Passion Sunday - C -- 2013
The Passion Sunday gospel reveals how insidious our sin is.
Sermon Illustrations for Good Friday (2013) -- Isaiah 52:13--53:12, Hebrews 10:16-25, John 18:1--19:42 -- Mark Ellingsen, Ron Love, Mark J. Molldrem, Bob Ove -- Good Friday - C -- 2013
Isaiah 52:13--53:12
Earthly powers enslave us... -- Daniel 7:1-3, 15-18 -- Mark Ellingsen -- All Saints Day - C -- 2013
Earthly powers enslave us.
The text is all about faith... -- Hebrews 11:1-3, 8-16 -- Mark Ellingsen -- Proper 14 | Ordinary Time 19 - C -- 2013
The text is all about faith. But we make too much of faith, according to Martin Luther.
Sermon Illustrations for Epiphany of Our Lord (2014) -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12 -- Bob Ove, Mark Ellingsen, Derl G. Keefer, Ron Love -- Epiphany of the Lord - A -- 2013
Isaiah 60:1-6
Sermon Illustrations for Proper 5 | OT 10 (2013) -- 1 Kings 17:8-16 (17-24), Galatians 1:11-24, Luke 7:11-17 -- Ron Love, Scott A. Bryte, Mark Ellingsen, Bob Ove, Mark J. Molldrem -- Proper 5 | Ordinary Time 10 - C -- 2013
1 Kings 17:8-16 (17-24)
Finding something... -- Matthew 2:13-23 -- Mark Ellingsen -- First Sunday after Christmas Day - A -- 2013
Finding something spiritually meaningful in the Holy Family's fleeing to Egypt is a tall order.
NULL -- Isaiah 52:13--53:12 -- Mark Ellingsen -- Good Friday - C -- 2013
The lesson portrays the Servant who suffers for us, the Messiah on the cross, as undesirable in appe
Saints are people who live... -- Luke 6:20-31 -- Mark Ellingsen -- All Saints Day - C -- 2013
Saints are people who live by the Golden Rule. Sort of.
Sermon Illustrations for Proper 15 | OT 20 (2013) -- Isaiah 5:1-7, Hebrews 11:29--12:2, Luke 12:49-56 -- Scott A. Bryte, Mark Ellingsen, Bob Ove, Ron Love, Mark J. Molldrem -- Proper 15 | Ordinary Time 20 - C -- 2013
Isaiah 5:1-7
Sermon Illustrations for Epiphany 2 | Ordinary Time 2 (2014) -- Isaiah 49:1-7, 1 Corinthians 1:1-9, John 1:29-42 -- Bob Ove, Mark Ellingsen, Derl G. Keefer, Ron Love -- Epiphany 2 | Ordinary Time 2 - A -- 2013
Isaiah 49:1-7
The Gentile widow had nothing... -- 1 Kings 17:8-16 (17-24) -- Mark Ellingsen -- Proper 5 | Ordinary Time 10 - C -- 2013
The Gentile widow had nothing to give Elijah, and yet he healed her child.
Sermon Illustrations for Christmas 2 (2014) -- Jeremiah 31:7-14, Ephesians 1:3-14, John 1:(1-9) 10-18 -- Bob Ove, Mark Ellingsen, Derl G. Keefer, Ron Love -- Second Sunday after Christmas - A -- 2013
Jeremiah 31:7-14
NULL -- John 18:1--19:42 -- Mark Ellingsen -- Good Friday - C -- 2013
Again and again we become Peter, repeating his denials of Jesus with the way we live.
Sermon Illustrations for Proper 26 | OT 31 (2013) -- Habakkuk 1:1-4; 2:1-4, 2 Thessalonians 1:1-4, 11-12, Luke 19:1-10 -- Mark Ellingsen, Bob Ove, Mark J. Molldrem, Ron Love -- Proper 26 | Ordinary Time 31 - C -- 2013
Habakkuk 1:1-4; 2:1-4
This lesson is part of a love song... -- Isaiah 5:1-7 -- Mark Ellingsen -- Proper 15 | Ordinary Time 20 - C -- 2013
This lesson is part of a love song.
There is a marked... -- 1 Corinthians 1:1-9 -- Mark Ellingsen -- Epiphany 2 | Ordinary Time 2 - A -- 2013
There is a marked decline in human faithfulness in contemporary America.
Commenting on this story... -- Luke 7:11-17 -- Mark Ellingsen -- Proper 5 | Ordinary Time 10 - C -- 2013
Commenting on this story of the resurrection of the widow's son of Nain, Martin Luther praised it as
The text is a... -- Jeremiah 31:7-14 -- Mark Ellingsen -- Second Sunday after Christmas - A -- 2013
The text is a proclamation of celebration by promising the return of the people of Israel from the c

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Emphasis Preaching Journal

Mark Ellingsen
These lessons all testify to Jesus is our all-in-all. The Good Shepherd theme could also be stressed.  

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The hymn, “The Church’s One Foundation” was written by Samuel J. Stone around 1866. It was part of a collection of twelve hymns that emphasized a part of the Apostles’ Creed. “The Church’s One Foundation” speaks specifically to article nine of the Apostles’ Creed, and it emphasizes that Jesus is the one upon whom the church is built. According to C. Michael Hawn, the song became known as the “battle song of the church.”

StoryShare

John E. Sumwalt
Even though I walk through the darkest valley, I fear no evil; for you are with me; your rod and your staff — they comfort me. (v. 4)

Are there angels among us who save people in danger?

One of the stories I tell in response to this question, was sent to me by Robyn Bradley of Oxford, Wisconsin. She’s a therapist and licensed clinical social worker who is the Director of Psychological Health for the Wisconsin Army National Guard.

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John Jamison
Object: A hearing aid.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great! Let’s go!

The Village Shepherd

Janice B. Scott
There was a farmer living in a remote part of the Norfolk countryside who had been burgled a number of times. On the last occasion he was disturbed in middle of the night, he went downstairs with his gun and when a torch was shone into his face, he pulled the trigger several times.

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Stan Purdum
(See Lent 4, Cycle A, and Easter 4, Cycle C, for alternative approaches.)

If asked how many images of God this most familiar of all psalms includes, most people would probably say one, that of shepherd. (And, while saying it, there's a good chance they'd actually be picturing Jesus with a lamb in his arms, thanks to the famous painting of that scene hanging in Sunday school rooms all over America.) But, in fact, there are two images of God in this psalm -- the shepherd (vv. 1-4) and the host at a banquet in the temple (vv. 5-6).

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... the good shepherd lays down his life for the sheep...

Doctor Bernie Siegel claims that coincidences are God's way of remaining anonymous.

__________

I have spent nine years here at the hospital. In the course of those nine years I've witnessed and experienced many strange things. I've watched events occur that made me stop and think and wonder. I've found myself doing something or I've found others doing something that made me scratch my head. I've come across many coincidences that made me wonder if indeed they were coincidences.
David H. Webb
It is hard to find a more bold expression of the Easter faith than what we hear from Peter today in our first lesson.

Peter and John had just healed a lame beggar at the gate of the temple. Without hesitation Peter proclaimed to the astonished crowd that the healing was the work of God who had raised Jesus from the dead. Almost immediately, the Sanhedrin arrests Peter and John and puts them on trial. They ask. "By what power or by what name did you do this?" (v. 7).

Mark J. Molldrem
Easter is in springtime for a reason. Springtime is that time of year when new life emerges from the old. Easter is that time of history when New Life emerged from the old.

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