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Herchel H. Sheets

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The Set Face -- Luke 9:51-56 -- Herchel H. Sheets -- 1993
"He set his face to go to Jerusalem." Looked at in one sense, that is a simple statement about physi
The Misdirected Tears -- Luke 23:26-31 -- Herchel H. Sheets -- 1993
Playwright Arthur Miller has a character in one of his plays say, "There are no unimportant tears."1
The Rejected Drug -- Matthew 27:32-37 -- Herchel H. Sheets -- 1993
"They offered him wine mixed with myrrh." It was a drug, provided by kind women, maybe the same ones
The Torn Curtain -- Matthew 27:45-54, Mark 15:33-39, Luke 23:44-49 -- Herchel H. Sheets -- 1993
Plagued on every side by loss, suffering, and sorrow, righteous Job cried out: "Oh, that I knew wher
The Unused Spices -- Matthew 28:1-10, Mark 16:1-8 -- Herchel H. Sheets -- 1993
Spices were important commodities in the ancient world.
The Misplaced Christ -- John 20:1-18 -- Herchel H. Sheets -- 1993
The various Gospel accounts of the first Easter bear similarities to each other, but there are also
The Idle Tale -- Matthew 28:1-10, Luke 24:1-12 -- Herchel H. Sheets -- 1993
On the tiptoe of expectation is hardly the way to describe the mood of the disciples on the first Ea
The Identifying Scars -- Luke 24:36-43, John 20:24-29 -- Herchel H. Sheets -- 1993
On his pilgrimage to the Celestial City, in John Bunyan's The Pilgrim's Progress, Faithful is overta
The Dispelled Doubt -- John 20:19-29 -- Herchel H. Sheets -- 1993
In Herman Melville's novel, Moby Dick, the men hunting the sperm whale have failed in their first at
The Propelling Word -- Matthew 28:16-20 -- Herchel H. Sheets -- 1993
On Christmas Eve of 1784, about sixty Methodist preachers met in a little church in Baltimore, Maryl
The Wasted Ointment -- Matthew 26:6-13, Luke 7:36-50 -- Herchel H. Sheets -- 1993
One of Abraham Lincoln's most famous speeches was his "House Divided" speech in which he declared th
The Sustaining Promise -- Matthew 28:16-20 -- Herchel H. Sheets -- 1993
Bishop William R.
The Pointing Table -- Luke 22:7-28, Mark 14:12-26, Matthew 26:17-30 -- Herchel H. Sheets -- 1993
Part of Jesus' last night with his disciples was spent gathered around a table.
The Saving Prayer -- Matthew 26:31-35 -- Herchel H. Sheets -- 1993
Once during Dietrich Bonhoeffer's pastorate in London in the 1930s, he was told that certain Roman C
The Betraying Kiss -- Matthew 26:47-50 -- Herchel H. Sheets -- 1993
On a television program prior to the 2000 presidential election, two female journalists were discuss
The Insulting Bonds -- Matthew 26:47-56, Mark 14:43-50 -- Herchel H. Sheets -- 1993
A part of Jesus' mission was "to proclaim release to the captives" (Luke 4:18), yet there came a tim
The Warning Dream -- Matthew 27:11-26 -- Herchel H. Sheets -- 1993
When all other voices were urging Pilate to crucify Jesus, one lone voice was raised in his behalf.
The Useless Water -- Matthew 27:11-26 -- Herchel H. Sheets -- 1993
The book of Deuteronomy records an interesting provision for a rite of expiation in case of an unsol
The Unwanted Cup -- Matthew 26:36-46, Mark 14:32-42, Luke 22:14--23:56 -- Herchel H. Sheets -- 1993
On the western slopes of the Mount of Olives, just outside Jerusalem, may be seen the lovely Basilic
The Twice-Traveled Road -- Luke 24:13-35 -- Herchel H. Sheets -- 1993
Two people, possibly a husband and wife, had been in Jerusalem during that tragic weekend when Jesus

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The Misplaced Christ -- John 20:1-18 -- Herchel H. Sheets -- 1993
The various Gospel accounts of the first Easter bear similarities to each other, but there are also
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The hymn, “The Church’s One Foundation” was written by Samuel J. Stone around 1866. It was part of a collection of twelve hymns that emphasized a part of the Apostles’ Creed. “The Church’s One Foundation” speaks specifically to article nine of the Apostles’ Creed, and it emphasizes that Jesus is the one upon whom the church is built. According to C. Michael Hawn, the song became known as the “battle song of the church.”

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John E. Sumwalt
Even though I walk through the darkest valley, I fear no evil; for you are with me; your rod and your staff — they comfort me. (v. 4)

Are there angels among us who save people in danger?

One of the stories I tell in response to this question, was sent to me by Robyn Bradley of Oxford, Wisconsin. She’s a therapist and licensed clinical social worker who is the Director of Psychological Health for the Wisconsin Army National Guard.

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John Jamison
Object: A hearing aid.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great! Let’s go!

The Village Shepherd

Janice B. Scott
There was a farmer living in a remote part of the Norfolk countryside who had been burgled a number of times. On the last occasion he was disturbed in middle of the night, he went downstairs with his gun and when a torch was shone into his face, he pulled the trigger several times.

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Stan Purdum
(See Lent 4, Cycle A, and Easter 4, Cycle C, for alternative approaches.)

If asked how many images of God this most familiar of all psalms includes, most people would probably say one, that of shepherd. (And, while saying it, there's a good chance they'd actually be picturing Jesus with a lamb in his arms, thanks to the famous painting of that scene hanging in Sunday school rooms all over America.) But, in fact, there are two images of God in this psalm -- the shepherd (vv. 1-4) and the host at a banquet in the temple (vv. 5-6).

Richard E. Zajac
... the good shepherd lays down his life for the sheep...

Doctor Bernie Siegel claims that coincidences are God's way of remaining anonymous.

__________

I have spent nine years here at the hospital. In the course of those nine years I've witnessed and experienced many strange things. I've watched events occur that made me stop and think and wonder. I've found myself doing something or I've found others doing something that made me scratch my head. I've come across many coincidences that made me wonder if indeed they were coincidences.
David H. Webb
It is hard to find a more bold expression of the Easter faith than what we hear from Peter today in our first lesson.

Peter and John had just healed a lame beggar at the gate of the temple. Without hesitation Peter proclaimed to the astonished crowd that the healing was the work of God who had raised Jesus from the dead. Almost immediately, the Sanhedrin arrests Peter and John and puts them on trial. They ask. "By what power or by what name did you do this?" (v. 7).

Mark J. Molldrem
Easter is in springtime for a reason. Springtime is that time of year when new life emerges from the old. Easter is that time of history when New Life emerged from the old.

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