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George M. Bass

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Easter Day -- Acts 10:34-43, 1 Corinthians 15:19-26, John 20:1-18 -- George M. Bass -- Easter Day - C -- 1991
The Church Year Theological Clue
Second Sunday After The Epiphany -- Isaiah 62:1-5, 1 Corinthians 12:1-11, John 2:1-11 -- George M. Bass -- Epiphany 2 | Ordinary Time 2 - C -- 1991
The Church Year Theological Clue
The Nativity Of Our Lord -- Isaiah 9:2-7, Luke 2:1-20 -- George M. Bass -- The Nativity of our Lord - C -- 1991
The Church Year Theological Clue
Fifth Sunday In Lent -- Isaiah 43:16-21, Philippians 3:8-14, John 12:1-8 -- George M. Bass -- Fifth Sunday in Lent - C -- 1991
The Church Year Theological Clue
Third Sunday After The Epiphany -- Nehemiah 8:1-4, 5-6, 8-10, Luke 4:14-21 -- George M. Bass -- Epiphany 3 | Ordinary Time 3 - C -- 1991
The Church Year Theological Clue
Proper 23 -- Micah 1:2; 2:1-10, 2 Timothy 2:8-15, Luke 17:11-19 -- George M. Bass -- Proper 23 | Ordinary Time 28 - C -- 1991
The Church Year Theological Clue
Fourth Sunday In Lent -- 2 Corinthians 5:16-21, Joshua 5:9-12, Luke 15:1-3, 11-32 -- George M. Bass -- Fourth Sunday in Lent - C -- 1991
The Church Year Theological Clue
Fourth Sunday After The Epiphany -- Jeremiah 1:4-10, 1 Corinthians 13:1-13, Luke 4:21-30 -- George M. Bass -- Epiphany 4 | Ordinary Time 4 - C -- 1991
The Church Year Theological Clue
Thanksgiving Day -- Luke 17:11-19, Joel 2:21-27, 1 Timothy 2:1-7, Matthew 6:25-33 -- George M. Bass -- Thanksgiving Day - B -- 1990
The liturgical clue comes from the secular calendar, rather than the church year - with an assist fr
Proper 8 -- 2 Samuel 1:1, 17-27, 2 Corinthians 8:7-15, Mark 5:21-43 -- George M. Bass -- Proper 8 | Ordinary Time 13 - B -- 1990
The Easter event continues to be the heart of the Sunday worship, when God's people celebrate Sunday
The Ascension of Our Lord -- Acts 1:1-11, Ephesians 1:15-23, Luke 24:44-53 -- George M. Bass -- Ascension of the Lord - B -- 1990
Something of a minor liturgical controversy surrounds the celebration of the Ascension of our Lord.
Proper 20 -- Proverbs 31:10-31, James 3:13--4:3, 7-8a, Mark 9:30-37 -- George M. Bass -- Proper 20 | Ordinary Time 25 - B -- 1990
Two-thirds of the Pentecost cycle/season will have been completed in this Sunday's and next week's w
Proper 18 -- Proverbs 22:1-2, 8-9, 22-23, James 2:1-10 (11-13) 14-17, Mark 7:24-37 -- George M. Bass -- Proper 18 | Ordinary Time 23 - B -- 1990
At this juncture in the church year, which is now well into the second half of Pentecost, the preach
Christ the King -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- George M. Bass -- Christ The King (Proper 29) - B -- 1990
In the homiletical studies for the Lectionary Preaching Workbook III, Cycle A, it was pointed out th
The Baptism of Our Lord -- Genesis 1:1-5, Acts 19:1-7, Mark 1:4-11 -- George M. Bass -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - B -- 1990
Some times the Baptism of our Lord, or the First Sunday after the Epiphany, functions as the octave
All Saints' Day -- Wisdom of Solomon 3:1-9, John 11:32-44, Isaiah 25:6-9 -- George M. Bass -- All Saints Day - B -- 1990
All Saints' Day is one of those days in the church year calendar that many Protestant congregations
Seventh Sunday of Easter -- Acts 1:15-17, 21-26, 1 John 5:9-13, John 17:6-19 -- George M. Bass -- Seventh Sunday of Easter - B -- 1990
Liturgically official or not, the Seventh Sunday of Easter is the Sunday after the Ascension, if not
Corpus Christi -- Exodus 24:3-8, Hebrews 9:11-15, Mark 14:12-16, 22-26 -- George M. Bass -- 1990
Corpus Christi is a festival that few, if any, Protestants celebrate.
The Epiphany of Our Lord -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12 -- George M. Bass -- Epiphany of the Lord - B -- 1990
The liturgical and theological function of the festival of Epiphany is to manifest the full glory of
Ash Wednesday -- Joel 2:12-19, 2 Corinthians 5:20b-6:2, Joel 2:1-2, 12-17 -- George M. Bass -- Ash Wednesday - B -- 1990
The title of this day - Ash Wednesday (the rite when ashes are placed on the foreheads of penitents
Proper 9 -- 2 Samuel 5:1-5, 9-10, 2 Corinthians 12:2-10, Mark 6:1-13 -- George M. Bass -- Proper 9 | Ordinary Time 14 - B -- 1990
Usually by this Sunday in the northern hemisphere, the church finds itself approaching mid-summer, w
Ash Wednesday -- Joel 2:12-19, 2 Corinthians 5:20b-6:2, Joel 2:1-2, 12-17 -- George M. Bass -- Ash Wednesday - B -- 1990
The title of this day - Ash Wednesday (the rite when ashes are placed on the foreheads of penitents
The Holy Trinity -- Isaiah 6:1-8, Romans 8:12-17, John 3:1-17 -- George M. Bass -- Trinity Sunday | 1st Sunday after Pentecost - B -- 1990
Trinity Sunday had given its name to the entire second half of the church year; that changed almost
Christmas -- Isaiah 62:6-7, 10-12, Titus 3:4-7, Luke 2:8-20 -- George M. Bass -- The Nativity of our Lord - B -- 1990
Note: A detailed study, with sermon suggestions, is available for the first Christmas service in Cyc

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Easter Day -- Acts 10:34-43, 1 Corinthians 15:19-26, John 20:1-18 -- George M. Bass -- Easter Day - C -- 1991
The Church Year Theological Clue

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Easter 4
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160+ – Illustrations / Stories
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34 – Commentary / Exegesis
5 – Pastor's Devotions
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33 – Sermons
140+ – Illustrations / Stories
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30 – Worship Resources
35 – Commentary / Exegesis
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and more...
Easter 6
30 – Sermons
180+ – Illustrations / Stories
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31 – Commentary / Exegesis
5 – Pastor's Devotions
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New & Featured This Week

Emphasis Preaching Journal

David Kalas
In the sometimes-tiresome debate over science and scripture with respect to creation, it’s easy to become distracted. While the argument typically requires a focus on the how, we may lose sight of the what. And so, for just a moment, let me invite us to think for a moment about what God created.
Mark Ellingsen
Frank Ramirez
Bonnie Bates
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Acts 8:26-40
As a local church pastor, I was often asked if I would baptize a child whose family were not members of the church. Some churches rebelled against this, but I remember this scripture — the hunger for understanding and inclusion of the Eunuch and Philp’s response — to teach and share and baptize in the name of our God. How could we turn anyone away from the rite of baptism?

StoryShare

Peter Andrew Smith
“Dad, I think you worked a miracle.” Rolf slowly walked around the tree. “After that windstorm, I assumed this tree was as good as gone.”

“We just needed to give the branches time to heal and come back,” Michael replied.

 “I know, but so many of them were battered and broken I figured that it couldn’t recover. Now though it looks just like it did before the storm.” Rolf paused. “Do you think it will bear any fruit this summer?”

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John Jamison
Object: A live plant that produces fruit, and a broken branch from that plant. I used a tomato plant from a local greenhouse. Ideally, find a plant with blossoms or small fruit already growing. If you use a different kind of fruit-producing plant, just change the script to fit.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent!

The Immediate Word

Christopher Keating
Katy Stenta
Thomas Willadsen
Mary Austin
Elena Delhagen
Dean Feldmeyer
Quantisha Mason-Doll
For April 28, 2024:
  • On The Way To Gaza by Chris Keating based on Acts 8:26-40. On the way to Gaza, Philip discovers the startling ways the Spirit of God moves across borders, boundaries, customs, and traditions.
  • Second Thoughts: Abiding by Katy Stenta based on John 15:1-8.
  • Sermon illustrations by Mary Austin, Tom Willadsen, Elena Delhagen, Dean Feldmeyer.

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus is the vine, we are the branches. In our service today, let us absorb from the vine all the nourishment we need.

Invitation to Confession:

Jesus, sometimes our branches become cut off from the vine.
Lord, have mercy.

Jesus, sometimes our branches are withered.
Christ, have mercy.

Jesus, sometimes we fail to produce good fruit.
Lord, have mercy.

SermonStudio

Stan Purdum
We will meet Psalm 22 in its entirety on Good Friday, but here the lectionary designates just verses 23-31. The lectionary psalms generally illuminate the week's First Lesson, which in this case is about the covenant initiated by God with Abraham and Sarah in Genesis 17. The nine verses from this psalm, while not inappropriate, nonetheless leave us looking for an obvious connection with the First Lesson.

John S. Smylie
I think some people are natural-born gardeners. Our Lord grew up in a society that was familiar with agriculture. The images that he used to explain the ways of his Father in heaven are familiar to his audience. Growing up, my closest experience to agriculture was living in, "the Garden State." Most people, when they pass through New Jersey, are surprised to see that expression on the license plates of vehicles registered in New Jersey. Most folks traveling through New Jersey experience the megalopolis, the corridor between New York City and Washington DC.
Ron Lavin
A pastor in Indiana went to visit an 87-year-old man named Ermil, who was a hospital patient. A member of his church told the pastor about this old man who was an acquaintance. "He's not a believer, but he is really in need," the church member said. "I met him at the county home for the elderly. He's a lonely old man with no family and no money."

Paul E. Robinson
"Love is a many splendored thing...." Or so we heard Don Cornwall and the Four Aces sing time and again. Of course you or I might have other words to describe love, depending on our situation.

Love. "I love you." "I love to play golf." "I just love pistachio lush!" "It's tough to love some people." "Jesus loves me, this I know."

Love.

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