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George M. Bass

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Children's sermon

SermonStudio

A Palace Fit For A King -- George M. Bass -- 1992
When Jesus entered Jerusalem, the temple and the king's palace had already been built.
A Strange Herald -- George M. Bass -- 1992
For most of the past eight years, a little dog has lived in the house next door to ours.
A Messenger From God -- George M. Bass -- 1992
Today, we are going to talk about angels.
Christmas Party -- George M. Bass -- 1992
We all like Christmas parties, don't we?
Jesus - A Perfect Child -- George M. Bass -- 1992
Let me tell you about a man I know.

Preaching

SermonStudio

Third Sunday In Lent -- Exodus 3:1-15, 1 Corinthians 10:1-13, Luke 13:1-9 -- George M. Bass -- Third Sunday in Lent - C -- 1991
The Church Year Theological Clue
Proper 24 -- Habakkuk 1:1-3; 2:1-4, 2 Timothy 3:14--4:5, Luke 18:1-8a -- George M. Bass -- Proper 24 | Ordinary Time 29 - C -- 1991
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Fifth Sunday After The Epiphany -- Isaiah 6:1-8 (9-11), Luke 5:1-11, 1 Corinthians 15:1-11 -- George M. Bass -- Epiphany 5 | Ordinary Time 5 - C -- 1991
The Church Year Theological Clue
The Epiphany Of Our Lord -- Isaiah 60:1-6, Matthew 2:1-12 -- George M. Bass -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C -- 1991
The Church Year Theological Clue
Sixth Sunday Of Easter -- Acts 15:1-2, 22-29, Revelation 21:10, 22-27, John 14:23-29 -- George M. Bass -- Sixth Sunday of Easter - C -- 1991
The Church Year Theological Clue
Second Sunday In Lent -- Genesis 15:1-12, 15-17, Philippians 3:17--4:1, Luke 13:31-35 -- George M. Bass -- Second Sunday in Lent - C -- 1991
The Church Year Theological Clue
Proper 25 -- Zephaniah 3:1-9, 2 Timothy 4:6-8, 16-18, Luke 18:9-14 -- George M. Bass -- Proper 25 | Ordinary Time 30 - C -- 1991
The Church Year Theological Clue
Sixth Sunday After the Epiphany -- Jeremiah 17:5-10, 1 Corinthians 15:12-20, Luke 6:17-26 -- George M. Bass -- Epiphany 6 | Ordinary Time 6 - C -- 1991
The Church Year Theological Clue
Second Sunday After Christmas -- Jeremiah 31:7-14, Ephesians 1:3-6, 15-18, John 1:1-18 -- George M. Bass -- Second Sunday after Christmas - C -- 1991
The Church Year Theological Clue
The Ascension Of Our Lord -- Acts 1:1-11, Luke 24:44-53 -- George M. Bass -- Ascension of the Lord - C -- 1991
The Church Year Theological Clue
First Sunday In Lent -- Deuteronomy 26:1-11, Romans 10:8b-13, Luke 4:1-13 -- George M. Bass -- First Sunday in Lent - C -- 1991
The Church Year Theological Clue
Thanksgiving Day -- Deuteronomy 8:1-20, 1 Timothy 2:1-8, Acts 14:8-18 -- George M. Bass -- Thanksgiving Day - C -- 1991
The Church Year Theological Clue
Seventh Sunday After The Epiphany -- Genesis 45:3-11, 15, 1 Corinthians 15:35-38, 42-50, Luke 6:27-38 -- George M. Bass -- Epiphany 7 | Ordinary Time 7 - C -- 1991
The Church Year Theological Clue
First Sunday After Christmas -- 1 Samuel 2:18-20, 26, Colossians 3:12-21, Luke 2:41-52 -- George M. Bass -- First Sunday after Christmas Day - C -- 1991
The Church Year Theological Clue
Seventh Sunday Of Easter -- Acts 16:16-34, Revelation 22:12-14, 16-17, 20, John 17:20-26 -- George M. Bass -- Seventh Sunday of Easter - C -- 1991
The Church Year Theological Clue
Seventh Sunday After The Epiphany -- Genesis 45:3-11, 15, 1 Corinthians 15:35-38, 42-50, Luke 6:27-38 -- George M. Bass -- Epiphany 7 | Ordinary Time 7 - C -- 1991
The Church Year Theological Clue
Proper 26 -- Haggai 2:1-9, Luke 19:1-10 -- George M. Bass -- Proper 26 | Ordinary Time 31 - C -- 1991
The Church Year Theological Clue
The Transfiguration -- Exodus 34:29-35, 2 Corinthians 3:12--4:2, Luke 9:28-36 -- George M. Bass -- Transfiguration Sunday - C -- 1991
The Church Year Theological Clue
Proper 27 -- Zechariah 7:1-10, Luke 20:27-38 -- George M. Bass -- Proper 27 | Ordinary Time 32 - C -- 1991
The Church Year Theological Clue
The Easter Cycle -- George M. Bass -- 1991
Easter, as a 50-day season, is the "essential season" of the church year, but it is more than that;
Christ The King -- 2 Samuel 5:1-5, Colossians 1:11-20, John 12:9-19 -- George M. Bass -- Christ The King (Proper 29) - C -- 1991
The Church Year Theological Clue
The Day Of Pentecost -- Genesis 11:1-9, Acts 2:1-21, John 14:8-17 (25-27) -- George M. Bass -- Day of Pentecost - C -- 1991
The Church Year Theological Clue
Sixth Sunday After the Epiphany -- Jeremiah 17:5-10, 1 Corinthians 15:12-20, Luke 6:17-26 -- George M. Bass -- Epiphany 6 | Ordinary Time 6 - C -- 1991
The Church Year Theological Clue
Proper 28 -- Malachi 4:1-6, 2 Thessalonians 3:6-13, Luke 21:5-19 -- George M. Bass -- Proper 28 | Ordinary Time 33 - C -- 1991
The Church Year Theological Clue
The Season Of Lent -- George M. Bass -- 1991
I think of Lent as - from a contemporary point of view - "only on Sunday." Technically, Lent does no

Sermon

SermonStudio

The Worship Of The King -- Matthew 2:1-12 -- George M. Bass -- 1992
This is a day for telling, as Paul Harvey says at the end of every radio broadcast, "the rest of the
The End And The Beginning -- George M. Bass -- 1992
One of my neighbors built a bomb shelter under his home some years ago when he added a porch to his
A Pure Gift -- George M. Bass -- 1992
Minnesota has one of the five largest state fairs held anywhere, and annually, in this county.
Queen Mother And The King -- George M. Bass -- 1992
A couple of years ago, a theological journal that is published in Hong Kong had a beautiful pen and
The Black Squirrel -- George M. Bass -- 1992
Lake Nokomis is one of the lakes that lies within the city limits of Minneapolis.
Here Comes The Judge -- Mark 13:14-27 -- George M. Bass -- 1992
Some 450 years ago, Johann Horn wrote a hymn whose opening verse puts the second coming of Jesus Chr
Look Up - Jesus Is Born -- George M. Bass -- 1992
I remember from when I was a little boy, a conch shell that was in my grandparents' home; it was lar
Birth Of The Herald -- Luke 1:5-24; 57-80 -- George M. Bass -- 1992
There is something totally contemporary and something eternal about this incident.
A Teen-age Pregnancy -- Luke 1:26-38 -- George M. Bass -- 1992
(Note: This is also the text for the Annunciation of Our Lord, March 25.
Did They Count The King? -- Luke 2:1-20 -- George M. Bass -- 1992
Midnight Service
Bethlehem Bound -- Luke 2:15-20 -- George M. Bass -- 1992
Dawn Service
Servants Of The King -- Luke 2:1-20 -- George M. Bass -- 1992
The cover of the August 1991 issue of Vanity Fair has generated a controversy in the United States.
The Satisfied Soul -- Luke 2:25-38 -- George M. Bass -- 1992
(Note: In 1992, one of the three minor festivals assigned to December 26, 27 and 28, falls on the Fi
The Precocious King -- Luke 2:39-52 -- George M. Bass -- 1992
(Note: This is a text that ought to be included in the worship/preaching regimen of the pastor nearl
Here Comes The King -- Luke 19:28-40 -- George M. Bass -- 1992
A flashback - that's what this story is when it is read on the First Sunday in Advent.
The Marked Man -- Luke 18:31-34 -- George M. Bass -- 1991
The beginning of Lent marks the start of a journey to Jerusalem.
Marked In An Empty Tomb -- The Cross Is Still Ther -- Luke 24:11 -- George M. Bass -- 1991
Yes, the cross is still there upon our foreheads and in our hearts.
Marked For Death -- Genesis 3:19 -- George M. Bass -- 1991
"The cross is still there!" It is a reminder that all of our lives we have to live with a death sent
Marked By The Cross -- Romans 6:2-4 -- George M. Bass -- 1991
When Jennifer asked her grandmother, "Is it (the cross) still there?" I didn't hear her reply to the
Marked In God's Book -- Philippians 4:1-9 -- George M. Bass -- 1991
"The cross is still there" upon your forehead, and because it is, it is burned into your heart, mind
Marked For Community -- 1 Corinthians 12:12-13 -- George M. Bass -- 1991
"The cross is still there" and it reminds us that we have become part of a very special community, o
Marked For Ministry -- 2 Corinthians 6:3-4a -- George M. Bass -- 1991
The congregation of which I am a member encourages its members to celebrate their baptismal annivers
Marked For Mission -- Mark 16:14-20 -- George M. Bass -- 1991
Yes, "the cross is still there," and that means that we are all responsible for the business of tell
Marked At The Table -- John 13:1-16 -- George M. Bass -- 1991
Yes, "the cross is still there," especially when we eat and drink the Lord's supper; that meal is al
Marked At The Cross -- Luke 23:33-46 -- George M. Bass -- 1991
Yes, "the cross is still there;" Jesus' death on Good Friday on that little hill that looked like a
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Isaiah 50:5-9a
The 2022 poll of the American Psychological Association revealed the highest levels of stress and weariness in the American population ever recorded. Commenting on this lesson and its reference to the need for the servant to sustain the weary (v.4), John Calvin observed that Christians “cannot escape this condition” (Calvin’s Commentaries, Vol.VIII/2, pp.55-56), and then added:
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In most churches I have served this is the week of Palm Sunday. The congregation sings “All Glory Laud and Honor,” as either the youth or other members of the church process around the sanctuary waving their palms. The processional text is usually read and sermon topic is based on this text (Matthew 21:1-11). Such ministry is not mutually exclusive to this passion set of texts today. It depends on which theme one chooses to emphasize this Sunday.

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All the books were different, and it became apparent that they all reflected the author's own perception of Jesus. It also became apparent that each author's perception of Jesus very much mirrored himself and

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John A. Tenbrook
What really happened to the centurion who presided over our Lord's crucifixion? According to both Matthew and Mark, the centurion confessed that truly Jesus was God's Son. Luke says that the centurion simply asserted Jesus' innocence. But what went on in the centurion's mind as he watched this innocent young Galilean rabbi suffer a horrific death, forgiving his torturers and mockers, and promising Paradise to a fellow victim?

Did the centurion return to his duties as if nothing had happened to him? Or was this experience a life-changing one?
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Now Jesus stood before the governor; and the governor asked him, "Are you the King of the Jews?" Jesus said, "You say so." But when he was accused by the chief priests and elders, he did not answer. Then Pilate said to him, "Do you not hear how many accusations they make against you?" But he gave him no answer, not even to a single charge, so that the governor was greatly amazed. (vv. 11--14)

Tony S. Everett
Johnny is four years old and he stopped taking naps before his second birthday. From his 6:15 am wake up (all by himself, no alarm clocks) until his 8 pm bed time, Johnny is in perpetual motion. He is running or talking or both all day long, and he expects the same from everyone around him. You can't be around Johnny very long without feeling exasperated and exhausted, yearning for just a few minutes of peace and quiet. You may know Johnny, or someone just like him.
Donald H. Neidigk
Come in! Come in! Do come in! Far be it from me that I should deny a visitor the hospitality of my little home. After all, it isn't really my home. I'm just a tenant. It belongs to the Lord, as does everything else you see around here, although I admit it isn't much. If I have an extra mat for a bed, or loaf of bread, or skin of wine, and you have need of it, consider it a gift from God to you.
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"Truly, this man was God's Son!" (Matthew 27:54 NRSV).

"Truly, this man was a son of God!" (Ibid., alternate reading).

"This man really was God's Son!" (Ibid, CEV) said the soldier, at the foot of the cross, as Jesus died.

So where in heaven was God while his Son hung there between heaven and hell; between life and death? Between the hosannas and the hallelujahs -- the triumphal entry on Palm Sunday, the not so triumphal exit come Friday -- and Jesus' triumphant return to life on Easter -- where was God?
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ABC produced a television program titled Strange World. The story line of a rather dull episode was that a young scientist set out to transfer the memory of the mind from one person to another. The experiment was extended to transfer the experience of death in the mind of one person to another. In order to carry out his experiment the scientist decided to kill in order to transfer the brain fluids from the dead person to the live person. What triggered the experiment in the first place was a fascination with death.

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