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Constance Berg

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Going For The Goal Line -- Mark 1:29-39, Isaiah 40:21-31, 1 Corinthians 9:16-23, Psalm 147:1-11, 20c -- C. David Mckirachan, Alex A. Gondola, Jr., John E. Sumwalt, Constance Berg -- Epiphany 5 | Ordinary Time 5 - B -- 2012
Contents "She Served Them" by C. David McKirachan
The Unexpected Tomorrow -- Mark 1:4-11, Genesis 1:1-5, Acts 19:1-7, Psalm 29 -- Peter Andrew Smith, C. David Mckirachan, Constance Berg -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - B -- 2009
ContentsWhat's Up This Week "The Unexpected Tomorrow" by Peter Andrew Smith
The King And The Maiden -- Luke 2:1-20, Isaiah 9:2-7, Titus 2:11-14, Psalm 96 -- Constance Berg, Frank R. Fisher, John E. Sumwalt, Paul Lintern, Stan Purdum -- The Nativity of our Lord - B -- 2005
Contents What's Up for Christmas
We Can Be Changed -- Mark 1:1-8, Isaiah 40:1-11, 2 Peter 3:8-15a, Psalm 85:1-2, 8-13 -- Constance Berg, John E. Sumwalt, Henry Scholberg, Elaine M. Ward -- Second Sunday of Advent - B -- 2004
Contents What's Up This Week A Story to Live By: "We Can Be Changed"

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Where's Jesus? -- John 20:1-18, Acts 10:34-43, 1 Corinthians 15:19-26, Psalm 118:1-2, 14-24 -- Timothy F. Merrill, Constance Berg, Richard A. Jensen -- Easter Day - C -- 2013
Contents"Where's Jesus?" by Timothy F. Merrill
Hunger Dreams -- Luke 24:36b-48, Acts 3:12-19, 1 John 3:1-7, Psalm 4 -- John E. Sumwalt, Constance Berg -- Third Sunday of Easter - B -- 2012
Contents"Hunger Dreams" by John Sumwalt "Blooming" by Constance Berg
Two Men In The Dark -- John 3:1-17, Isaiah 6:1-8, Romans 8:12-17, Psalm 29 -- Keith Hewitt, Constance Berg -- Trinity Sunday | 1st Sunday after Pentecost - B -- 2012
Contents"Two Men in the Dark" by Keith Hewitt
Going For The Goal Line -- Mark 1:29-39, Isaiah 40:21-31, 1 Corinthians 9:16-23, Psalm 147:1-11, 20c -- C. David Mckirachan, Alex A. Gondola, Jr., John E. Sumwalt, Constance Berg -- Epiphany 5 | Ordinary Time 5 - B -- 2012
Contents "She Served Them" by C. David McKirachan
Lost -- John 8:31-36, Jeremiah 31:31-34, Romans 3:19-28, Psalm 46 -- Keith Hewitt, Larry Winebrenner, Peter Andrew Smith, Constance Berg, Sandra Herrmann -- Reformation Sunday - A -- 2011
Contents "New Leadership" by Sandra Herrmann "Lost" by Keith Hewitt
Lost -- Matthew 23:1-12, Joshua 3:7-17, 1 Thessalonians 2:9-13, Psalm 107:1-7, 33-37 -- Keith Hewitt, Larry Winebrenner, Peter Andrew Smith, Constance Berg, Sandra Herrmann -- Proper 26 | Ordinary Time 31 - A, All Saints Day - A -- 2011
Contents "New Leadership" by Sandra Herrmann "Lost" by Keith Hewitt
Big Mike And The Harmonica -- John 17:20-26, Acts 16:16-34, Revelation 22:12-14, 16-17, 20-21, Psalm 97 -- Craig Kelly, Keith Hewitt, Constance Berg -- Seventh Sunday of Easter - C -- 2010
ContentsWhat's Up This Week "Big Mike and the Harmonica" by Craig M. Kelly
The Unexpected Tomorrow -- Mark 1:4-11, Genesis 1:1-5, Acts 19:1-7, Psalm 29 -- Peter Andrew Smith, C. David Mckirachan, Constance Berg -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - B -- 2009
ContentsWhat's Up This Week "The Unexpected Tomorrow" by Peter Andrew Smith
Styling And Profiling -- Matthew 18:15-20, Exodus 12:1-14, Romans 13:8-14, Psalm 149 -- Bryan Meadows, Constance Berg -- Proper 18 | Ordinary Time 23 - A -- 2008
What's Up This Week
Low Bid -- Luke 20:27-38, 2 Thessalonians 2:1-5, 13-17, Haggai 1:15b--2:9, Psalm 145:1-5, 17-21 -- David O. Bales, Frank R. Fisher, Constance Berg -- Proper 27 | Ordinary Time 32 - C -- 2007
Contents "Low Bid" by David Bales "God of the Living" by Frank Fisher
Traffic Control -- John 2:13-22, 1 Corinthians 1:18-25, Exodus 20:1-17, Psalm 19 -- C. David Mckirachan, David O. Bales, Constance Berg, Charles W. Byrd -- Third Sunday in Lent - B -- 2006
This week's readings can be very unsettling, as Paul advises us to be fools for Christ while Jesus g
Finishing Together -- Mark 1:4-11, Genesis 1:1-5, Acts 19:1-7, Psalm 29 -- Betty Lynn Schwab, Constance Berg, Charles Cammarata, Timothy F. Merrill -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - B -- 2006
Contents What's Up This Week A Story to Live By: "Finishing Together"
The King And The Maiden -- Luke 2:1-20, Isaiah 9:2-7, Titus 2:11-14, Psalm 96 -- Constance Berg, Frank R. Fisher, John E. Sumwalt, Paul Lintern, Stan Purdum -- The Nativity of our Lord - B -- 2005
Contents What's Up for Christmas
We Can Be Changed -- Mark 1:1-8, Isaiah 40:1-11, 2 Peter 3:8-15a, Psalm 85:1-2, 8-13 -- Constance Berg, John E. Sumwalt, Henry Scholberg, Elaine M. Ward -- Second Sunday of Advent - B -- 2004
Contents What's Up This Week A Story to Live By: "We Can Be Changed"

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Traffic Control -- John 2:13-22, 1 Corinthians 1:18-25, Exodus 20:1-17, Psalm 19 -- C. David Mckirachan, David O. Bales, Constance Berg, Charles W. Byrd -- Third Sunday in Lent - B -- 2006
This week's readings can be very unsettling, as Paul advises us to be fools for Christ while Jesus g

SermonStudio

A Time To Rest, A Time For Renewal -- Matthew 4:12-23 -- Constance Berg -- Epiphany 3 | Ordinary Time 3 - A -- 2001
Stan needed rest, but there was no letting up.
"Jesus Is Not In A Shed, Mom!" -- Matthew 11:16-19, 25-30 -- Constance Berg -- Proper 9 | Ordinary Time 14 - A -- 2001
I - along with other parents around the world - have learned so much about faith from the casual com
An Open Letter To Congressional Delegation And The U.S. Secretary Of Agriculture -- Micah 6:1-8 -- Constance Berg -- Epiphany 4 | Ordinary Time 4 - A -- 2001
Dear Sirs:
Bitterness Will Get You Nowhere -- Matthew 13:24-30, 36-43 -- Constance Berg -- Proper 11 | Ordinary Time 16 - A -- 2001
Some people cannot communicate unless they are complaining. It's irritating, isn't it?
Sweet/Salty Love -- Matthew 5:13-20 -- Constance Berg -- Epiphany 5 | Ordinary Time 5 - A -- 2001
While waiting at the beauty salon, I was captivated by an article in People magazine (January
Extraordinary Ordinary Things -- Matthew 13:31-33, 44-52 -- Constance Berg -- Proper 12 | Ordinary Time 17 - A -- 2001
Catchy quotes help us envision things that are hard to understand.
The Stolen Generation -- Matthew 5:21-37 -- Constance Berg -- Epiphany 6 | Ordinary Time 6 - A -- 2001
In an October 2, 2000, Time magazine article written by Terry McCarthy, Archie Roach recounts
Attending To The Needs Of Others First -- Matthew 14:13-21 -- Constance Berg -- Proper 13 | Ordinary Time 18 - A -- 2001
John was tired. He could hardly stand up. He needed rest. Mrs.
Conscience-Building -- 1 Corinthians 3:10-11,16-23 -- Constance Berg -- Epiphany 7 | Ordinary Time 7 - A -- 2001
Trace was known for his strong, durable buildings.
Matthew 14:22-33 -- Constance Berg -- Proper 14 | Ordinary Time 19 - A -- 2001
Gail, a fourth year graduate student, asked the first year women if they wanted to go for a boat rid
UPCOMING WEEKS
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Epiphany 3 | OT 3
20 – Sermons
150+ – Illustrations / Stories
22 – Children's Sermons / Resources
19 – Worship Resources
26 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 4 | OT 4
20 – Sermons
150+ – Illustrations / Stories
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4 – Pastor's Devotions
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John Jamison

Jesus said to the servants, “Fill the jars with water;” so they filled them to the brim.

Then he told them, “Now draw some out and take it to the master of the banquet.”

The Immediate Word

Christopher Keating
Quantisha Mason-Doll
Thomas Willadsen
Mary Austin
George Reed
Dean Feldmeyer
For January 16, 2021:

Emphasis Preaching Journal

Wayne Brouwer
We live in a pluralized world where all opinions seem valid, and the only perspective about which we are intolerant is intolerance itself. So, when we compare our views of reality, few of us dare to back all the way into the ultimate questions of origins and worldviews.

Yet it is impossible to read the Bible without admitting that it has a definite opinion about these things. Atheism is not an option from the biblical point of view, nor are several other ideas about values and gods in our world.
Bill Thomas
Frank Ramirez
Mark Ellingsen
Isaiah 6:1-8 (9-13), Psalm 138
One of the consistent elements in the ancient mythologies is conflict in the heavens. In the Greek pantheon, Gaia and Kronos are supplanted by the Titans, who in turn are overthrown by the Olympian gods that we are familiar with through the Iliad, Odyssey, and other ancient stories. There is conflict between the gods, grudges that are nursed, and revenge that wreaks havoc in the heavens that like ripples from a stone thrown in a pond create upheaval on earth.

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John E. Sumwalt
You shall be a crown of beauty in the hand of the LORD,
   and a royal diadem in the hand of your God.
You shall no more be termed Forsaken,
   and your land shall no more be termed Desolate; but you shall be called My Delight Is in Her...
(vv. 3-4b)

The Village Shepherd

Janice B. Scott
"I'm never going to get married," declared Molly. Her parents had divorced the previous year, and her mum was now living with a new boyfriend. Molly didn't like him, and he made it fairly clear he didn't like Molly either. It was fine when her mum was around, he was all sweetness and light then. But whenever her mum was absent, he was quite nasty to Molly.

SermonStudio

Elizabeth Achtemeier
For those who like to preach from all three lectionary texts, the stated readings for this Sunday could cause a preacher great perplexity. How on earth do they all fit together? The Epistle lesson deals with the variety of gifts given by the Spirit to the church. The Gospel lesson recounts Jesus' first "sign" at the wedding at Cana, when the water turned into wine, became the symbol of his blood poured out for us all. Our Isaiah text concerns the eschatological future of Jerusalem. Other than the reference to a wedding in John and here in Isaiah, the texts seem to have nothing in common.
Richard E. Gribble, CSC
Recently on a British Airways flight from Johannesburg, South Africa, a middle-aged and apparently quite wealthy South African woman found herself sitting next to a black man. As the passengers were filing in and taking their seats she called a member of the cabin crew to ask about her seating. "What seems to be the matter, madam?" asked the attendant.

J. Will Ormond
This homily was prepared for and preached at the wedding in Norfolk, Virginia, of Kathryn Johnson and David Cameron, both ordained Presbyterian ministers.

There is an imaginary retelling of the biblical story suggesting why the wine failed and how Jesus intervened in the situation.

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