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Carlos Wilton

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Proper 16/Pentecost 14/Ordinary Time 21 -- Psalm 84 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 16 | Ordinary Time 21 - B -- 2006
This vibrant psalm celebrates the presence of God in the temple built by Solomon in Jerusalem.
Epiphany 7/Ordinary Time 7 -- Psalm 119:33-40 -- James Evans, Stan Purdum, Carlos Wilton -- Epiphany 7 | Ordinary Time 7 - A -- 2006
Like last week's selection from the opening portion of this same psalm, today's selection celebrates
Proper 28/Pentecost 26/Ordinary Time 33 -- Isaiah 65:17-25, 2 Thessalonians 3:6-13, Luke 21:5-19 -- Carlos Wilton -- Proper 28 | Ordinary Time 33 - C -- 2006
Theme For The Day God promises to make all things new.
Proper 10/Pentecost 8/Ordinary Time 15 -- Amos 7:7-17, Colossians 1:1-14, Luke 10:25-37 -- Carlos Wilton -- Proper 10 | Ordinary Time 15 - C -- 2006
Theme For The Day
Proper 6/Pentecost 4/Ordinary Time 11 -- Psalm 116:1-2, 12-19 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 6 | Ordinary Time 11 - A -- 2006
The lectionary editors' decisions as to the carving of biblical texts are not always well advised.
Easter 2 -- Psalm 118:14-29 -- Carlos Wilton -- Second Sunday of Easter - C -- 2006
This psalm, titled "A Song Of Victory," has rich associations in Christian liturgy.
Proper 18/Pentecost 16/Ordinary Time 23 -- Psalm 139:1-6, 13-18 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 18 | Ordinary Time 23 - C -- 2006
(See Epiphany 2/Ordinary Time 2, Cycle B, and Proper 4/Pentecost 2/Ordinary Time 9, Cycle B; see
Epiphany 8/Ordinary Time 8 -- Psalm 103:1-13, 22 -- James Evans, Stan Purdum, Carlos Wilton -- Epiphany 8 | Ordinary Time 8 - B -- 2006
This is one of those psalms whose words have become so familiar from liturgical usage that they run
The Day Of Pentecost -- Psalm 104:24-34, 35b -- James Evans, Stan Purdum, Carlos Wilton -- Day of Pentecost - C -- 2006
(Occurs in all three cycles of the lectionary; see The Day Of Pentecost, Cycle B, for an alternat
Proper 17/Pentecost 15/Ordinary Time 22 -- Psalm 45:1-2, 6-9 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 17 | Ordinary Time 22 - B -- 2006
(See Proper 9/Pentecost 7/Ordinary Time 14, Cycle A, for an alternative approach, emphasizing 45:
Epiphany 8/Ordinary Time 8 -- Psalm 131 -- James Evans, Stan Purdum, Carlos Wilton -- Epiphany 8 | Ordinary Time 8 - A -- 2006
From the early sixteenth- to the mid-nineteenth centuries, one of the most popular forms of painting
All Saints -- Daniel 7:1-3, 15-18, Ephesians 1:11-23, Luke 6:20-31 -- Carlos Wilton -- All Saints Day - C -- 2006
Theme For The Day
Proper 11/Pentecost 9/Ordinary Time 16 -- Amos 8:1-12, Colossians 1:15-28, Luke 10:38-42 -- Carlos Wilton -- Proper 11 | Ordinary Time 16 - C -- 2006
Theme For The Day
Good Friday -- Psalm 22 -- James Evans, Stan Purdum, Carlos Wilton -- Good Friday - A -- 2006
(Occurs in all three cycles of the lectionary; see Good Friday, Cycle B; Lent 2, Cycle B; and Pro
Christ The King/Proper 29 -- Psalm 132:1-12 (13-18) -- James Evans, Stan Purdum, Carlos Wilton -- Christ The King (Proper 29) - B -- 2006
This psalm is a poem of public worship, celebrating the Davidic kingship.
Proper 17/Pentecost 15/Ordinary Time 22 -- Psalm 81:1, 10-16 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 17 | Ordinary Time 22 - C -- 2006
The writer of Psalm 81 employs a most interesting mixed metaphor.
Christmas Day -- Psalm 98 -- James Evans, Stan Purdum, Carlos Wilton -- The Nativity of our Lord - B -- 2006
(Occurs in all three cycles of the lectionary; see also Christmas, Cycle A, and Easter 6, Cycle B
The Holy Trinity -- Psalm 8 -- James Evans, Stan Purdum, Carlos Wilton -- 2006
(See Trinity Sunday, Cycle A, for an alternative approach.)
Proper 18/Pentecost 16/Ordinary Time 23 -- Psalm 125 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 18 | Ordinary Time 23 - B -- 2006
Psalm 125 celebrates the presence of God during times of distress.
Epiphany 9/Ordinary Time 9 -- Psalm 31:1-5, 19-24 -- James Evans, Stan Purdum, Carlos Wilton -- 2006
(See Easter 5, Cycle A, for an alternative approach to vv. 1-5.
Christ The King -- Jeremiah 23:1-6, Colossians 1:11-20, Luke 23:33-43 -- Carlos Wilton -- Christ The King (Proper 29) - C -- 2006
Theme For The Day
Proper 12/Pentecost 10/Ordinary Time 17 -- Hosea 1:2-10, Colossians 2:6-15 (16-19), Luke 11:1-13 -- Carlos Wilton -- Proper 12 | Ordinary Time 17 - C -- 2006
Theme For The Day
The Resurrection Of Our Lord/Easter Day -- Psalm 118:1-2, 14-24 -- James Evans, Stan Purdum, Carlos Wilton -- Easter Day - A -- 2006
(Occurs in all three cycles of the lectionary; see Easter, Years B and C, for alternative approac
Thanksgiving Day -- Psalm 126 -- James Evans, Stan Purdum, Carlos Wilton -- Thanksgiving Day - B -- 2006
There is perhaps no greater challenge to the life of faith than suffering.
Proper 22/Pentecost 20/Ordinary Time 27 -- Psalm 137 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 22 | Ordinary Time 27 - C -- 2006
This psalm's opening verses are among the most recognizable for understanding the experience of a wo

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Easter 4
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The hymn, “The Church’s One Foundation” was written by Samuel J. Stone around 1866. It was part of a collection of twelve hymns that emphasized a part of the Apostles’ Creed. “The Church’s One Foundation” speaks specifically to article nine of the Apostles’ Creed, and it emphasizes that Jesus is the one upon whom the church is built. According to C. Michael Hawn, the song became known as the “battle song of the church.”

StoryShare

John E. Sumwalt
Even though I walk through the darkest valley, I fear no evil; for you are with me; your rod and your staff — they comfort me. (v. 4)

Are there angels among us who save people in danger?

One of the stories I tell in response to this question, was sent to me by Robyn Bradley of Oxford, Wisconsin. She’s a therapist and licensed clinical social worker who is the Director of Psychological Health for the Wisconsin Army National Guard.

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John Jamison
Object: A hearing aid.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great! Let’s go!

The Village Shepherd

Janice B. Scott
There was a farmer living in a remote part of the Norfolk countryside who had been burgled a number of times. On the last occasion he was disturbed in middle of the night, he went downstairs with his gun and when a torch was shone into his face, he pulled the trigger several times.

SermonStudio

Stan Purdum
(See Lent 4, Cycle A, and Easter 4, Cycle C, for alternative approaches.)

If asked how many images of God this most familiar of all psalms includes, most people would probably say one, that of shepherd. (And, while saying it, there's a good chance they'd actually be picturing Jesus with a lamb in his arms, thanks to the famous painting of that scene hanging in Sunday school rooms all over America.) But, in fact, there are two images of God in this psalm -- the shepherd (vv. 1-4) and the host at a banquet in the temple (vv. 5-6).

Richard E. Zajac
... the good shepherd lays down his life for the sheep...

Doctor Bernie Siegel claims that coincidences are God's way of remaining anonymous.

__________

I have spent nine years here at the hospital. In the course of those nine years I've witnessed and experienced many strange things. I've watched events occur that made me stop and think and wonder. I've found myself doing something or I've found others doing something that made me scratch my head. I've come across many coincidences that made me wonder if indeed they were coincidences.
David H. Webb
It is hard to find a more bold expression of the Easter faith than what we hear from Peter today in our first lesson.

Peter and John had just healed a lame beggar at the gate of the temple. Without hesitation Peter proclaimed to the astonished crowd that the healing was the work of God who had raised Jesus from the dead. Almost immediately, the Sanhedrin arrests Peter and John and puts them on trial. They ask. "By what power or by what name did you do this?" (v. 7).

Mark J. Molldrem
Easter is in springtime for a reason. Springtime is that time of year when new life emerges from the old. Easter is that time of history when New Life emerged from the old.

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